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      <title>The &quot;Bridge to Being&quot; Blog</title>
      <link>http://jaygaskill.com/blog2/</link>
      <description>Our species needs a powerful convergence between a humanism of renewed depth and reach, grounded in ultimate authority, and those branches of religious and spiritual practice that are equally universal in depth and reach. Welcome to the Bridge to Being.  This is where it will happen.</description>
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      <copyright>Copyright 2010</copyright>
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         <title>WHY G-D?</title>
         <description><![CDATA[<strong><span>As Published on<br /></span></strong><span>THE </span><span>BRIDGE TO BEING</span><span> BLOG</span><strong><span>:<span>&nbsp; </span><a href="http://www.jaygaskill.com/blog3">www.jaygaskill.com/blog2</a> <br /></span></strong><strong><span>&amp; </span></strong><strong><span>The Policy Think Site</span></strong><strong><span>:</span></strong><span>&nbsp;<u><a href="http://www.jaygaskill.com/">www.jaygaskill.com</a> <br /></u></span><strong><span>All contents, unless otherwise indicated are<br /></span></strong><strong><span>Copyright &copy; 2010 by Jay B. Gaskill, All Rights Reserved....<br /></span></strong><div><span>A time-limited license to publish, distribute or print all or part of this article (except for personal use) is always needed. [A one time license for use in group discussions is almost always routinely given.]<br /></span><span>For permissions, comments or submissions, please contact Jay B. Gaskill, attorney at law, via e mail at - <a href="mailto:law@jaygaskill.com">law@jaygaskill.com</a> <br /></span></div><span><span>&nbsp;</span><br /></span>Visit the new <span>411 Renaissance Blog</span> at <a href="http://www.jaygaskillcom/411">www.jaygaskillcom/411</a> <br /><strong><span><p>&nbsp;</p></span></strong><strong><span>This piece is also posted in htm format on <br /></span></strong><strong><span>THE POLICY THINK </span></strong><strong><span>SITE</span></strong><strong><span> <br /></span></strong><strong><span>At this </span></strong><strong><span>LINK</span></strong><strong><span> --<span>&nbsp; </span><a href="http://jaygaskill.com/WhyG-d.htm">http://www.jaygaskill.com/WhyG-d.htm</a><br /></span></strong><strong><span><span>&nbsp;</span><br /></span></strong><strong><span>&darr;<br /></span></strong><strong><span>Why</span></strong><span> </span><u><span>G-d</span></u><span>?<br /></span><span>A Reflection<br /></span><span>By<br /></span><span>Jay B Gaskill</span><span><br /><br /></span><span><br /></span><p class="MsoNormal"><span>S</span>cience has not killed the religious enterprise any more than Nietzsche killed G-d.<span>&nbsp;&nbsp; </span></p><p class="MsoNormal">[I&rsquo;ll explain why I prefer the notation, &ldquo;G-d&rdquo;, later in this essay.]</p><p align="center" class="MsoNormal">&nbsp;</p><p class="MsoNormal"><span>Sigmund Freud</span> was a comprehensive, adamant atheist, a man who rejected G-d, and who (revealingly) also <u>hated music</u>.<span>&nbsp; </span>For the latter observation about Freud and music, I am indebted to <strong>Dr. Armand Nicholi</strong> of Harvard and his intriguing study of the lives of Sigmund Freud and CS Lewis.<a name="_ftnref1"></a><span class="MsoFootnoteReference"><span><span class="MsoFootnoteReference"><span>[1]</span></span></span></span><span>&nbsp; </span>For many of us, music is a powerfully communicative, non-verbal medium, one uniquely suited to conveying aspects of the human experience that elude mere words, including religious inspiration.<span>&nbsp; </span>If &ndash; like Freud &ndash; someone is implacably hostile to all religious sentiments, we might imagine that moving music works, like Bach&rsquo;s Cantatas and Mozart&rsquo;s Masses, would seem irritating at best, even threatening.<span>&nbsp; </span></p><p>&nbsp;</p><p class="MsoNormal">Whether we are musically responsive or not, we are social beings who are able to build and sustain entire civilizations based on our capacity to form trust relationships.<span>&nbsp; </span>We have developed a fine-honed cognitive suite of capabilities that facilitate the detection of authentic personality &ndash; and its absence , by utilizing the faculties of compassion, empathy, and other related &ndash; as yet unnamed &ndash; gifts.<span>&nbsp; </span>Without this suite of cognitive capabilities, social cooperation and the development of civilizations could not have taken place.<span>&nbsp; </span>They are critical faculties, not mental disorders, and they are as essential to the sustenance of human life as the ability to detect food.<span>&nbsp; </span>Can we readily dismiss the same faculties, or discount the evidence they present to our minds, just because they have led some of us to apprehend the presence of Ultimate Being?<span>&nbsp; </span></p><p>&nbsp;</p><p class="MsoNormal">The motives of those who reflexively dismiss all personal encounters with an eternal being, a higher consciousness, a benign, unnamed other (the descriptions are manifold), discounting the<span>&nbsp; </span>countless credible reports of personal experiences of the numinous over the millennia as merely &ldquo;psychological episodes&rdquo; are deeply suspect.<a name="_ftnref2"></a><span class="MsoFootnoteReference"><span><span class="MsoFootnoteReference"><span>[2]</span></span></span></span><span>&nbsp; </span></p><p>&nbsp;</p><p class="MsoNormal">I recall the stories of the aboriginals who, when first confronted with telephones early in the 20<sup>th</sup> century, believed that they were magical objects, inhabited by spirits.<span>&nbsp;&nbsp; </span>For them only the notion that little spirits were actually inhabiting the phone could account for the strange voices.<span>&nbsp; </span>The idea of another personality whose words and thoughts could be conveyed by some invisible medium, then somehow reconstituted as sound, was outside their paradigm.<span>&nbsp; </span>For the secular dogmatists, the intimations and urgings of the divine spirit is just in our heads, as a psycho-electric phenomenon.<span>&nbsp; </span>The notion that a divine being could exist, Whose words and thoughts can be conveyed by some invisible medium, then manifested as an experience within the brain-mind, is equally outside their paradigm.<a name="_ftnref3"></a><span class="MsoFootnoteReference"><span><span class="MsoFootnoteReference"><span>[3]</span></span></span></span><span>&nbsp; </span>Of course this arch materialist view also reduces the profoundest of music to mere air pressure fluctuations stimulating electro-chemical reactions in the brain.<span>&nbsp; </span>The truth of the matter is that mere physical descriptions of electro-chemical processes do not constitute an adequate account of our conscious being, let alone of beauty, meaning, purpose, goodness, evil and all the rest.<span>&nbsp; </span>Yet this inherent insufficiency is advanced as proof against the real presence of Ultimate Being.</p><p>&nbsp;</p><p class="MsoNormal">We are naturally equipped to detect personality and to care about the conscious states of other persons.<span>&nbsp; </span>When we use these abilities to assess and react to other persons, Freud would say that we are of &ldquo;normal&rdquo; mind, but when we use the same cognitive suite to detect spiritual reality, it becomes a malign thought disorder.<span>&nbsp; </span>I am personally persuaded that the emotional force of Freud&rsquo;s reaction against the notion of G-d was a sign of a deeper antipathy.<span>&nbsp; </span>We are entitled to ask, Why so <u>fierce</u> a rejection?<span>&nbsp; </span>Freud&rsquo;s project was to &ldquo;clinicalize&rdquo; the apprehension of G-d.<span>&nbsp; </span>In doing so, he had to discount the use of an inherently useful human cognitive faculty (the same set of mental abilities we routinely use to assess human character) whenever that same process was employed to discern and apprehend the spiritual aspect of the human experience.<span>&nbsp; </span>Freud&rsquo;s very passion on the topic of divinity exposed his own pathology.<span>&nbsp; </span>His was a neurotic reasoning process, probably something like - &ldquo;I hate God; but it is immoral to hate God; therefore I conclude that there is no God&rdquo;.<span>&nbsp; </span>Freud&rsquo;s fierce atheism, containing a denial of the possibility of any authentic spiritual apprehension, originated in psychological denial.<span>&nbsp; </span>Sigmund Freud hated G-d because he hated his own father<a name="_ftnref4"></a><span class="MsoFootnoteReference"><span><span class="MsoFootnoteReference"><span>[4]</span></span></span></span>.</p><p>&nbsp;</p><p class="MsoNormal">That we are free to believe and to disbelieve is not evidence for or against the reality of an Ultimate Creator Being.<span>&nbsp; </span>That a large number of intelligent, sophisticated, scientifically-attuned minds actually do believe in G-d<a name="_ftnref5"></a><span class="MsoFootnoteReference"><span><span class="MsoFootnoteReference"><span>[5]</span></span></span></span>, provides us with some evidence that &ldquo;there is something to all this&rdquo;, after all.</p><p>&nbsp;</p><p class="MsoNormal">Science does not instruct us to doubt the very organizational principles on which the scientific enterprise is founded, nor does it advocate unreasonable doubt concerning those areas of human experience and belief, such as love and trust, about which the metrics of strict empiricism are so obviously inadequate.<span>&nbsp;&nbsp; </span></p><p>&nbsp;</p><p class="MsoNormal">There is a faith path in science itself from Isaac Newton through Baruch Spinoza to Albert Einstein, all of whom saw the handiwork of an intelligent being in the fabric of creation.<span>&nbsp; </span>That faith has propelled the scientific enterprise.<span>&nbsp; </span>It consists of a simple, but profound creed: that this universe has an elegant underlying deign so miraculously intelligible to human intelligence that many scientists are driven to acknowledge that, in the beautiful handwork of nature, we can detect the &ldquo;mind of God&rdquo;.<span>&nbsp; </span>Nature is like a building, so beautiful at its deepest levels that its very architecture inspires wonder and awe at the Architect.<span>&nbsp; </span>This sense of awe is itself a form of cognitive apprehension taking place on the same level that our personal encounters with a loved one do; it is the gift of the cognitive suite that enables us to act in the confidence that we with a real person and not a golem, automaton or simulacrum.</p><p>&nbsp;</p><p class="MsoNormal">My own preference for the partial notation for deity (G-d) is more typically found in the orthodox Jewish tradition.<span>&nbsp; </span>My reasons are congruent with that tradition, but more ecumenical.<span>&nbsp; </span>The partial notation is intended as code for entire the set of traditions that share a deep caution about naming and owning the Ultimate.<span>&nbsp; </span></p><p>&nbsp;</p><p class="MsoNormal">A deep caution and epistemological humility tend to prevail among this subgroup whether their sensibilities are Torah-based or not.<span>&nbsp; </span>This is an effective consensus among those for whom spiritual awareness and critical intelligence intersect,<span>&nbsp; </span>a diverse group that includes humanist universalists (my description, not a denomination<a name="_ftnref6"></a><span class="MsoFootnoteReference"><span><span class="MsoFootnoteReference"><span>[6]</span></span></span></span>), intelligent mystics and the more sophisticated followers of the great traditions.<span>&nbsp; </span></p><p>&nbsp;</p><p class="MsoNormal">The agreement is tacit (no conclave here), and concerns what can be said and should not be said about deity, however described, whether as &ldquo;supreme being&rdquo; or &ldquo;being-ness&rdquo; (as my Buddhist friends might say<a name="_ftnref7"></a><span class="MsoFootnoteReference"><span><span class="MsoFootnoteReference"><span>[7]</span></span></span></span>) or assigned no name at all.<span>&nbsp; </span>However we might understand our connections to this common Ultimate - whether we are trying to describe our nexus to the distant, deep deity of pure intelligence manifest in nature (the deity of Einstein and Spinoza, &ldquo;the mind of G-d&rdquo; tradition echoed by Stephen Hawking), or our bonds to the personal deity of Moses and Jesus, or our respect for the &ldquo;Thou&rdquo; of Martin Buber, or our sense of reverence for the &ldquo;Cosmic Wow&rdquo; expressed by the awestruck Carl Sagan<a name="_ftnref8"></a><span class="MsoFootnoteReference"><span><span class="MsoFootnoteReference"><span>[8]</span></span></span></span> - a sense of <em>caution</em> is warranted.<span>&nbsp; </span></p><p>&nbsp;</p><p class="MsoNormal">Forbearance and intellectual humility are appropriate for a number of convergent reasons.<span>&nbsp; </span>We are wise to avoid attachment to the <u>name</u> of deity (which is why many mystics reject naming itself) because some of us are tempted to think that we <u>own</u> that which we can name<a name="_ftnref9"></a><span class="MsoFootnoteReference"><span><span class="MsoFootnoteReference"><span>[9]</span></span></span></span>.<span>&nbsp; </span></p><p>&nbsp;</p><p class="MsoNormal">And we need to be humble about our facile attempts at G-d definitions.<span>&nbsp; </span>After all is said and thought, the truly Ultimate Being necessarily remains partly cloaked to us.<span>&nbsp; </span>History records that G-d becomes present to many of us some of the time, but logic and our private experiences tell us that the Whole of the Divine remains partly and necessarily outside our merely human powers of description and definition.<span>&nbsp; </span></p><p>&nbsp;</p><p class="MsoNormal">We moderns tend to sort into <strong>seekers</strong> (of varying degrees of persistence and enthusiasm), <strong>believer</strong>s (of varying degrees of confidence) and <strong>anti-believers</strong> (again of varying degrees of confidence).<span>&nbsp; </span>The anti-believers are cloaked in a cultural fog &ndash; a gloom that gathers more densely among the modern intelligentsia and occults the various aspects of human apperception of G-d&rsquo;s presence.<span>&nbsp; </span>Whenever the fog part to allow a few G-d glimpses to get though the group-think within the intelligentsia causes these insights to be dismissed as the products of superstition or as mere wish fulfillment or as psychological states, but not otherwise real.<span>&nbsp; </span></p><p>&nbsp;</p><p class="MsoNormal">At the root of all these barriers to belief is the quasi-religious doctrine of arch-materialism.<span>&nbsp; </span>Suffice it to say that the glory of a Bach fugue cannot be reduced to air pressure fluctuations that elicit certain &ldquo;electro-chemical neurological changes in some subjects.&rdquo;<span>&nbsp; </span>Nor can a radio receiver carrying an inspiring musical masterpiece be identified as its composer.</p><p>&nbsp;</p><p class="MsoNormal">The purely physical-mechanical accounts of nature and human are powerfully descriptive on one level, but having elided meaning from the account, their adoption as a comprehensive world view constitutes a sort of self-induced autism of the soul.<span>&nbsp;&nbsp; </span></p><p>&nbsp;</p><p class="MsoNormal">At the opposite extreme, we encounter the ardent &ldquo;G-d screamers&rdquo; those men and women who are so intoxicated with the prospect of an <u>alliance</u> with deity, validating their impulse to dominate the rest of us.<span>&nbsp; </span>This is the subgroup whose members can<span>&nbsp; </span>blithely invoke &ldquo;my God says&rdquo; in the same spirit and sense that someone else might invoke &ldquo;my guard dog will....&rdquo;<span>&nbsp; </span></p><p>&nbsp;</p><p class="MsoNormal">The real G-d calls us to our higher angels, while gently reminding us of our own status.<span>&nbsp; </span></p><p>&nbsp;</p><p class="MsoNormal">JBG</p><p>&nbsp;</p><div><p>&nbsp;</p></div><strong><span>Read</span></strong><span> </span><strong><span>Jay B Gaskill&rsquo;s</span></strong><span> </span><span>Lost Souls Coffee Shop</span><span>, an allegory for the human condition.<span>&nbsp; </span><br /></span><span>And </span><span>The Stranded Ones</span><span>, </span><span>a near-future novel about a potential Armageddon-scale &ldquo;immigration&rdquo; problem.<span>&nbsp; </span><strong>Hint:<span>&nbsp; </span>They&rsquo;re not from around here</strong>.<span>&nbsp; </span><br /></span><span><p>&nbsp;</p></span><span>Both books are sold as </span><strong><span>e-books</span></strong><span> by </span><span>Amazon</span><span>, </span><strong><span>Barnes and Noble</span></strong><span>, </span><span>ireadiwrite </span><span>Publishing</span><span> &amp; 10 other on-line book retailers.<span>&nbsp; </span><br /></span><span><p>&nbsp;</p></span><p class="MsoNormal"><span>Just Google &ldquo;Jay B Gaskill&rdquo; and the book&rsquo;s title or go to </span><a href="http://search.barnesandnoble.com/The-Stranded-Ones/Jay-B-Gaskill/e/9781926760155">http://search.barnesandnoble.com/The-Stranded-Ones/Jay-B-Gaskill/e/9781926760155</a> or </p><p>&nbsp;</p><p class="MsoNormal"><a href="http://www.amazon.com/The-Stranded-Ones-ebook/dp/B002YQ2IN0">http://www.amazon.com/The-Stranded-Ones-ebook/dp/B002YQ2IN0</a> </p><p class="MsoNormal">For <strong>The Stranded Ones</strong>.</p><p>&nbsp;</p><p>&nbsp;</p><p class="MsoNormal">And -</p><p>&nbsp;</p><p class="MsoNormal"><a href="http://www.amazon.com/Lost-Souls-Coffee-Shop-ebook/dp/tags-on-product/B0035LCA8Q">http://www.amazon.com/Lost-Souls-Coffee-Shop-ebook/dp/tags-on-product/B0035LCA8Q</a> or </p><p>&nbsp;</p><p class="MsoNormal"><a href="http://search.barnesandnoble.com/Lost-Souls-Coffee-House/Jay-B-Gaskill/e/9781926760285">http://search.barnesandnoble.com/Lost-Souls-Coffee-House/Jay-B-Gaskill/e/9781926760285</a> </p><p>&nbsp;</p>For <strong>The Lost Souls Coffee Shop</strong><span><span>&nbsp; </span><br /></span><p>&nbsp;</p><div><p>&nbsp;</p><p>&nbsp;</p></div><span>Appendix to &ldquo;Why G-d?&rdquo;<br /></span><span><span>Gaskill Essay links:<br /></span><span><div><strong><span>About the purpose of the Universe, see <a href="http://www.jaygaskill.com/generatropicuniverse.htm">http://www.jaygaskill.com/generatropicuniverse.htm</a><br /></span></strong><strong><span>About the Universal Dialogue as the source of knowledge, see <a href="http://www.jaygaskill.com/i2i.htm">http://www.jaygaskill.com/i2i.htm</a><br /></span></strong><strong><span>About the Nature of the Miraculous and the Miraculous in Nature, see <a href="http://www.jaygaskill.com/RealityoftheMiraculous.htm">http://www.jaygaskill.com/RealityoftheMiraculous.htm</a><br /></span></strong><strong><span>And the function of Myth as Revelatory Metaphor, see <a href="http://www.jaygaskill.com/WatchmakerinLove.htm">http://www.jaygaskill.com/WatchmakerinLove.htm</a> <br /></span></strong><strong><span>And the about the need for a Resurrection of Ethics, see <a href="http://www.jaygaskill.com/lucifer.htm">http://www.jaygaskill.com/lucifer.htm</a><br /></span></strong></div><span><span>Bibliography<br /></span><span><span>Barrow, John D. and Tipler, Frank J.<span>&nbsp;&nbsp;&nbsp;&nbsp; </span><br /></span><strong><span>The Anthropic Cosmological Principle<br /></span></strong><span><span>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; </span>1988 (1<sup>st</sup> Ed 1986) Oxford U. Press ISBN 0-19-282147-4 (paperback)<br /></span><span>Bohm, David<br /></span><span><span>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; </span><em>Wholeness And The Implicate Order<br /></em></span><span><span>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; </span>1980 Routledge ISBN 0-7448-0000-5<br /></span><span>Buber, Martin<br /></span><span><span>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; </span><em>The Eclipse of God <br /></em></span><span>1952 Harper and Brothers<br /></span><span>Davies, Paul<br /></span><span><span>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; </span><em>About Time<br /></em></span><span><span>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; </span>1995 Simon &amp; Schuster ISBN 0-671-79964-9<br /></span><span><span>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; </span><em>The Cosmic Blueprint<br /></em></span><span><span>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; </span>1988 Simon &amp; Schuster ISBN 0-671-60233-0<br /></span><span><span>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; </span><em>The Mind of God<br /></em></span><span><span>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; </span>1992 Simon &amp; Schuster ISBN 0-671-68787-5<br /></span><span>Dawkins, Richard<br /></span><span><span>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; </span>Cimbing Mount Improbable<br /></span><span><span>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; </span>1996 W.W. Norton ISBN 0-393-03930-7<br /></span><em><span>The Blind Watchmaker<br /></span></em><span><span>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; </span>1986 W.W. Norton <br /></span><span><span>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; </span><em>The Selfish Gene<br /></em></span><span><span>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; </span>1976 </span><span>Oxford</span><span> </span><span>U.</span><span> Press<br /></span><span>Dennett, Daniel C.<br /></span><span><span>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; </span><em>Conscious Explained<br /></em></span><span><span>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; </span>1991 Little Brown ISBN 0-316-18065-3<br /></span><span>Denton, Michael J.<br /></span><span><span>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; </span><em>Nature&rsquo;s Destiny<br /></em></span><span><span>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; </span>1998 Simon &amp; Schuster ISBN 0-684-84509-1<br /></span><span>Einstein, Albert<br /></span><span><span>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; </span><em>Out Of My Later Years<br /></em></span><span><span>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; </span>1950 Philosophical Library<br /></span><span>Kant, Immanuel<br /></span><span><span>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; </span><em>Groundwork of the Metaphysic of Morals<br /></em></span><span><span>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; </span>1964 Harper &amp; Row (1<sup>st</sup> H &amp; R Ed 1948, German Ed. @1788)<br /></span><span>Monod, Jasques<br /></span><span><span>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; </span><em>Chance and Necessity<br /></em></span><span><span>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; </span>1971 Alfred Knopf<span>&nbsp; </span>ISBN 0-394-4661-5-2<br /></span><span>Penrose, Roger<br /></span><span><span>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; </span><em>The Emperor&rsquo;s New Mind<br /></em></span><span><span>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; </span>1989 </span><span>Oxford</span><span> </span><span>U.</span><span> Press ISBN0-19-851973-7<br /></span><span><span>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; </span><em>The Large, the Small, and the Human Mind</em> (Editor &amp; contributor)<br /></span><span><span>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; </span>1997 </span><span>Cambridge</span><span> </span><span>U.</span><span> Press ISBN 0-521-56330-5<br /></span><span><span>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; </span><em>Shadows of the Mind<br /></em></span><span><span>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; </span>1994 </span><span>Oxford</span><span> </span><span>U.</span><span> Press ISBN 0-19-853978-9<br /></span><span>Plantiga, Alvin C.<br /></span><span><span>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; </span><em>God, Freedom, and Evil<br /></em></span><span><span>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; </span>1994-1996 W.B. Eerdmans ISBN 0-8028-1731-9<br /></span><span><span>Polkinghorne, John<span> </span><br /></span><span><span>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; </span><em>Belief in God in an Age of Science<br /></em></span><span><span>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; </span>1998 </span><span>Yale</span><span> </span><span>U.</span><span> Press ISBN 0-300-07294-5<br /></span><span><span>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; </span><em>Beyond Science, the Wider Human Context<br /></em></span><span><span>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; </span>1996 Cambridge ISBN 0-521-62508-4 (paperback)<br /></span><span><span>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; </span><em>The Faith of a Physicist<br /></em></span><span><span>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; </span>1996 First Fortress Press ISBN 0-8006-2970-1<br /></span><span><span>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; </span><em>Reason and Reality, the Relationship Between Science and Theology<br /></em></span><span><span>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; </span>1991 Trinity Press ISBN 1-56338-019-6<br /></span><span><span>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; </span><em>Serious Talk, Science and Religion in Dialogue<br /></em></span><span><span>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; </span>1995 Trinity Press ISBN 1-56338-109-5 (paperback)<br /></span><span>Prigogine, Ilya<br /></span><span><span>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; </span><em>The End of Certainty, Time Chaos and the New Laws of Nature<br /></em></span><span><span>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; </span><span>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; </span>1996 Simon and Schuster ISBN 0-684-83705-6<br /></span><span>Searle, John<br /></span><span><span>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; </span><em>Mind, Brains and Science<br /></em></span><span><span>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; </span>1984 Harvard U. Press ISBN 0-674-57631-4 (cloth)<br /></span><span>Schweitzer, Albert<br /></span><span><span>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; </span><em>The Philosophy of Civilization<br /></em></span><span><span>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; </span>1960 Macmillan Paperbacks<br /></span><span>Vermes, Pamela<span>&nbsp;&nbsp;&nbsp;&nbsp; </span><br /></span><span><span>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; </span><em>Buber on God and the Perfect Man<br /></em></span><span><span>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; </span>1994 Littman Library of Jewish Civilization ISBN 1-874774-22-6<br /></span><span>Weinberg, Steven<br /></span><span><span>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; </span><em>Dreams of a Final Theory<br /></em></span><span><span>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; </span>1992, 1993 Pantheon ISBN 0-679-74408-8<br /></span><span><span>&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp;&nbsp; </span><br /></span><span><div><p>&nbsp;</p></div><div><br /><hr width="33%" size="1" /><div id="ftn1"><a name="_ftn1"></a><span class="MsoFootnoteReference"><span><span class="MsoFootnoteReference"><span>[1]</span></span></span></span> <strong><em><span>The Question of God</span></em></strong><span>: <em>CS Lewis and Sigmund Freud Debate God, Love, Sex, and the Meaning of Life</em>....<span>&nbsp; </span><br /></span><p>&nbsp;</p></div><div id="ftn2"><p class="MsoFootnoteText"><a name="_ftn2"></a><span class="MsoFootnoteReference"><span><span class="MsoFootnoteReference"><span>[2]</span></span></span></span> The historical accounts of these encounters are as pervasive and persistent as any aspect of the remembered or recorded human experience.<span>&nbsp; </span>Though their cultural expressions differ (thinking of St, Paul&rsquo;s experience compared, say, with that of Siddhartha - who became the Buddha), there is an unmistakable common thread, much like the early accounts of the New World, strongly suggesting that an actual reality is being described, however different some of the details may be.</p></div><div id="ftn3"><a name="_ftn3"></a><span class="MsoFootnoteReference"><span><span class="MsoFootnoteReference"><span>[3]</span></span></span></span> <span>One of my favorite writers is the physicist, turned theologian, the Rev. Dr. John Polkinghorne, who wrote, &ldquo;As embodied beings, humans may be expected to act both energetically and informationally.<span>&nbsp; </span>As pure Spirit, God might be expected to act solely through information input.<span>&nbsp; </span>One could summarize the novel aspect of this proposal by saying that it advocates the idea of a top down causality through &ldquo;active information.&rdquo; <strong>Belief in God in an Age of Science</strong>, &ldquo;<strong><em>Does God Act in the Physical World</em></strong>?&rdquo; by John Polkinghorne (Yale 1998) at p 63<br /></span><p>&nbsp;</p></div><div id="ftn4"><a name="_ftn4"></a><span class="MsoFootnoteReference"><span><span class="MsoFootnoteReference"><span>[4]</span></span></span></span> <span>Freud later admitted these feelings about his father, Jacob Freud, who died in 1896.</span><span><br /></span><p>&nbsp;</p></div><div id="ftn5"><p class="MsoFootnoteText"><a name="_ftn5"></a><span class="MsoFootnoteReference"><span><span class="MsoFootnoteReference"><span>[5]</span></span></span></span> The Oxford Don, CS Lewis, possibly the most famous Christian apologist, began as an ardent atheist.<span>&nbsp; </span>Anthony Flew, possibly the most famous atheist philosopher of the 20<sup>th</sup> century, changed his mind about G-d based on where &lsquo;the evidence led&rdquo;. Dr. John Polkonghorne, a well known British theoretical physicist, became an insightful theologian.<span>&nbsp; </span>Arthur Peacocke, a prominent biochemist, also became a leading theologian.<span>&nbsp; </span>On the so called &ldquo;holy hill&rdquo; above the UC Berkeley<span>&nbsp; </span>campus,<span>&nbsp; </span>the General Theological Union hosts <strong><em>The Center for Theology and the Natural Sciences</em></strong>, where scores of biologists, physicists, cosmologists and others explore theologies in which science and religion are engaged in a mutually supportive dialogue.<span>&nbsp; </span></p></div><div id="ftn6"><p class="MsoFootnoteText"><a name="_ftn6"></a><span class="MsoFootnoteReference"><span><span class="MsoFootnoteReference"><span>[6]</span></span></span></span> Let me put it another way:<span>&nbsp; </span>These are the humanists whose ethic is rooted in human concerns, writ large, and whose ethical foundations are rooted beyond tribe, condition, and era.</p></div><div id="ftn7"><a name="_ftn7"></a><p>&nbsp;</p><p class="MsoFootnoteText"><span class="MsoFootnoteReference"><span><span class="MsoFootnoteReference"><span>[7]</span></span></span></span> The Asian spiritual traditions reject dualistic formulas, like &ldquo;<strong>either</strong> deity <strong>o</strong>r mortal&rdquo;, &ldquo;<strong>either</strong> spiritual <strong>o</strong>r material&rdquo;.<span>&nbsp; </span>Buddhists tend to avoid the characterization of the spiritual state they seek to attain in theistic terms, but the deep parallels with the theistic-mystical traditions are hard to ignore.<span>&nbsp; </span>Strictly speaking, the Buddha taught a method, in modern terms, a &ldquo;spiritual technology&rdquo;.<span>&nbsp;&nbsp;&nbsp; </span>That should not prevent us from acknowledging that it was and is access to a spiritual <strong><em>reality</em></strong> to which the adept seeks, not a mere psychological state.</p></div><div id="ftn8"><a name="_ftn8"></a><p>&nbsp;</p><span class="MsoFootnoteReference"><span><span class="MsoFootnoteReference"><span>[8]</span></span></span></span> <span>Sagan, in my opinion, was a <strong><em>nominal</em></strong> atheist whose rhapsodic reaction of the <strong>Pale Blue Dot</strong> of earth seen from space betrayed his closet deism.<span>&nbsp; </span>He wrote &ndash; &ldquo;It&rsquo;s been said that astronomy is a humbling, and I might add, a character-building experience. To my mind, there is perhaps no better demonstration of the folly of human conceits than this distant image of our tiny world. To me, it underscores our responsibility to deal more kindly and compassionately with one another and to preserve and cherish that pale blue dot, the only home we&rsquo;ve ever known.&rdquo; This is excerpted from Sagan&rsquo;s famous commencement address delivered on </span><span>May 11, 1996</span><span> <br /></span><p>&nbsp;</p></div><div id="ftn9"><p class="MsoFootnoteText"><a name="_ftn9"></a><span class="MsoFootnoteReference"><span><span class="MsoFootnoteReference"><span>[9]</span></span></span></span> This is why I <strong><em>really</em></strong> don&rsquo;t like the reference, however it is meant, to &ldquo;<u>my</u> God&rdquo;.</p></div></div></span></span></span></span></span></span>]]></description>
         <link>http://jaygaskill.com/blog2/2010/07/why_gd.html</link>
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         <pubDate>Mon, 19 Jul 2010 13:31:37 -0800</pubDate>
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         <title>Science &amp; Truth</title>
         <description><![CDATA[<blockquote><p><strong><span>As Published on<br /></span></strong><span>THE BRIDGE TO BEING BLOG</span><strong><span>:<span>&nbsp; </span><a href="http://www.jaygaskill.com/blog3">www.jaygaskill.com/blog2</a> <br /></span></strong><strong><span>&amp; </span></strong><strong><span>The Policy Think Site</span></strong><strong><span>:</span></strong><span>&nbsp;</span><u><span><a href="http://www.jaygaskill.com/">www.jaygaskill.com</a> <br /></span></u><strong><span>All contents, unless otherwise indicated are<br /></span></strong><strong><span>Copyright &copy; 2010 by Jay B. Gaskill, All Rights Reserved....<br /></span></strong></p><div><span>A time-limited license to publish, distribute or print all or part of this article (except for personal use) is always needed. [A one time license for use in group discussions is almost always routinely given.]<br /></span><span>For permissions, comments or submissions, please contact Jay B. Gaskill, attorney at law, via e mail at - <a href="mailto:law@jaygaskill.com">law@jaygaskill.com</a> <br /></span></div></blockquote><span><span>&nbsp;</span><br /></span>Visit the new <span><strong>411 Renaissance</strong> Blog</span> at <a href="http://www.jaygaskill.com/411">http://www.jaygaskill.com/411</a> <p>This post, introducing &ldquo;<strong>SCIENCE AND TRUTH: On Not Severing Our <em>HUMBILICAL Chord</em></strong>&rdquo; introduces and links to an article that is available only as a pdf download.</p><p>Here are some excerpts:</p><p>We all need to remain connected to our <strong><em>humbilical</em></strong><em> chords</em> (our <em>heuristic umbilicus harmonious*</em>, if you will).<span>&nbsp;&nbsp; </span>My invented terms describe the sense that &ndash; other than our deep ultimate moral compass &ndash; we just might be wrong, arrogant, unwilling to listen, and therefore at risk of becoming self-disabled beings, crippled in our capacity to venture outside our separate thought-bubbles.<span>&nbsp; </span>Arch materialism, the notion that matter and energy constitute all that there is, represents just such a bubble.</p><p>&nbsp;</p><p>&nbsp;</p><blockquote><p class="MsoNormal"><strong>The 20<sup>th</sup> and 21<sup>st</sup> centuries have elevated the role of science-as-myth, a progression from Robert Oppenheimer&rsquo;s &ldquo;destroyer of worlds&rdquo; (the atomic bomb as the incarnated Hindu deity, Shiva) to science, the Maker of Worlds and Arbiter of Meaning, (where science itself replaces deity).<span>&nbsp; </span>For too many in the postmodern culture, science has become deeply entangled with the ideology of amoral atheism.<span>&nbsp; </span>As if empirical science has ever been capable of proving or disproving such deep truths of existence.<span>&nbsp; </span>Those who see the human condition being formed and deformed under the stresses of rampant &ldquo;modernity&rdquo; and &ldquo;post-modernity&rdquo; have coined the term <em>scientism</em> to describe the misappropriation of science as ultimate truth-guide.<span>&nbsp; </span>Scientism poses science as a moral compass, elevates science as the ultimate policy maker, and conflates the white coat of the laboratory with the garments of the priest, seer, maven or rabbi.</strong><span>&nbsp; </span></p></blockquote><p>&nbsp;</p><p class="MsoNormal">The overall evidence for the existence of a divine, intelligent creator is of the same general character as the evidence relied on to assert human climate forcing as the principal cause for the recent 80 year warming period.<span>&nbsp; </span>But the case for G-d as existential and essential Reality, whether and however named, is actually stronger.</p><p>&nbsp;</p><strong><span>&darr;<br /></span></strong><p>&nbsp;</p><span>Was the advent of living conscious intelligence in the universe an absurd accident (&ldquo;How did I get in this mess anyway!&rdquo;) or was it an arrival fraught with transcendent significance (&ldquo;How dare you put me here!&rdquo;).<span>&nbsp; </span>Note how the question tends to arise more in disappointment, rather than in gratitude.<span>&nbsp; </span><br /></span><span><p>&nbsp;</p></span><strong><span>&darr;<br /></span></strong><span><p>&nbsp;</p></span><p class="MsoNormal">When we see a flowering or complex biological development in the world, we are trained by experience to look for a <em>seed</em>.</p><p>&nbsp;</p><p class="MsoNormal">A seed is a <em>developmental information storage device</em>.<span>&nbsp; </span>Seeds are much smaller than the structures and systems whose designs they contain.</p><p>&nbsp;</p><p class="MsoNormal">When we are able to examine the development of the universe as a whole, one in which the very structures of space-time, matter and energy, seemed to emerge as if from a seed, we need to ask:<span>&nbsp; </span>Where was the seed?<span>&nbsp; </span></p><strong><span><p>&nbsp;</p></span></strong><strong><span>&darr;<br /></span></strong><p>The ubiquity of human reports of encounters with the numinous, and of cultures linking creation with a morally authoritative creator can be dismissed as wishful thinking or they can be seen a persistently accumulating data set about the capacity of the human mind to discover latent, embedded meaning in the world.<span>&nbsp; </span></p><p>Consider the parable of the mysterious, dark forest.<span>&nbsp; </span></p><blockquote><p><strong>A desert community is ruled by shamans.<span>&nbsp; </span>Over the years, when many separate reports about a mysterious uncharted region are compared, certain common emerge &ndash; a dark forest, descriptions of trees, a river and of forest creatures. </strong></p><p><strong>But the desert shamans reject these accounts out of hand because &ldquo;everybody knows&rdquo; the whole world is a desert.<span>&nbsp; </span>Yet it is a reasonable inference that a new reality is being described, however &ldquo;out of paradigm&rdquo; it seems to those who &ldquo;haven&rsquo;t been there&rdquo;.<span>&nbsp; </span>The shamans of meaningless are living in a self-created semantic desert.</strong><span>&nbsp; </span></p></blockquote><p>For those who stubbornly reject the notion that the G-d reports to which I refer are &ldquo;merely anecdotal&rdquo;, I recommend a study of the remarkable threads of continuity that attend the &ldquo;field reports&rdquo; about the transcendent and numinous.<span>&nbsp; </span></p><p>&nbsp;</p><p>More...</p>&darr;<strong><span><br /></span></strong><span>Download from this link: <a href="http://jaygaskill.com/ScienceTruthAndHumility.pdf">http://jaygaskill.com/ScienceTruthAndHumility.pdf</a> <br /></span><p>[8 pages with graphics]</p><p class="MsoNormal">*The footnote:</p><p>&nbsp;</p><blockquote><div><p class="MsoNormal">My invented terms are whimsy, of course, but whimsy with a purpose.<span>&nbsp; </span><em>Humor</em> is etymologically rooted in fluid and flow; <em>humble</em> is rooted in humus or soil, and both are mutually entangled in the human psyche.<span>&nbsp; </span>I&rsquo;m using <em>humble</em> as in modest and unpretentious; <em>heuristic</em>, as the term is used describing algorithmic systems capable of learning from trial and error; <em>umbilicus</em> as in the navel of the developing consciousness, the source of primal nourishment; and <em>harmonious</em> (<em>chord</em>) to describe the fitting correspondence of constituent elements, where melody is a powerful metaphor about detection of the truth-context.<span>&nbsp;&nbsp; </span>The pursuit of elegance in mathematics <u>and scientific theory</u> are driven by the faith that harmony and beautiful simplicity are pointers to truth.<span>&nbsp;&nbsp; </span>My perspective is that all knowledge (including esthetic and ethical) is <em>discovery</em>; that truth is always a revealed reality-correspondence; and that intellectual arrogance makes self-disabling epistemological bubbles.<span>&nbsp; </span>We are bound together <u>and to truth</u> more by <em>chords</em> than cords.</p></div></blockquote><p>&nbsp;</p><p>Jay</p><p>&nbsp;</p>]]></description>
         <link>http://jaygaskill.com/blog2/2010/04/science_truth.html</link>
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         <pubDate>Wed, 14 Apr 2010 15:02:54 -0800</pubDate>
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         <title>A Passover and Easter Message for those who love the USA</title>
         <description><![CDATA[<p class="MsoNormal" style="margin: 0in 0in 0pt">Go to this link:</p><p class="MsoNormal" style="margin: 0in 0in 0pt"><a href="http://jaygaskill.com/LibertyIndivisible.pdf">http://jaygaskill.com/LibertyIndivisible.pdf</a> </p><p>&nbsp;</p> <p class="MsoNormal" style="margin: 0in 0in 0pt">Jay</p>]]></description>
         <link>http://jaygaskill.com/blog2/2010/03/a_passover_and_easter_message.html</link>
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         <pubDate>Tue, 30 Mar 2010 16:31:48 -0800</pubDate>
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         <title>LOST SOULS</title>
         <description><![CDATA[<!--[if !mso]> <style> v\:* {behavior:url(#default#VML);} o\:* {behavior:url(#default#VML);} w\:* {behavior:url(#default#VML);} .shape {behavior:url(#default#VML);} </style> <![endif]--><!--[if gte mso 9]><xml>  <w:WordDocument>   <w:View>Normal</w:View>   <w:Zoom>0</w:Zoom>   <w:Compatibility>    <w:BreakWrappedTables/>    <w:SnapToGridInCell/>    <w:WrapTextWithPunct/>    <w:UseAsianBreakRules/>   </w:Compatibility>   <w:BrowserLevel>MicrosoftInternetExplorer4</w:BrowserLevel>  </w:WordDocument> </xml><![endif]--><!--[if !mso]><object  classid="clsid:38481807-CA0E-42D2-BF39-B33AF135CC4D" id=ieooui></object> <style> st1\:*{behavior:url(#ieooui) } </style> <![endif]-->&nbsp; <!--[if gte mso 10]> <style>  /* Style Definitions */  table.MsoNormalTable 	{mso-style-name:"Table Normal"; 	mso-tstyle-rowband-size:0; 	mso-tstyle-colband-size:0; 	mso-style-noshow:yes; 	mso-style-parent:""; 	mso-padding-alt:0in 5.4pt 0in 5.4pt; 	mso-para-margin:0in; 	mso-para-margin-bottom:.0001pt; 	mso-pagination:widow-orphan; 	font-size:10.0pt; 	font-family:"Times New Roman";} </style> <![endif]-->  <h3 align="center" class="MsoNormal"><strong><span style="font-family: &quot;Book Antiqua&quot;"><!--[if gte vml 1]><v:shapetype  id="_x0000_t75" coordsize="21600,21600" o:spt="75" o:preferrelative="t"  path="m@4@5l@4@11@9@11@9@5xe" filled="f" stroked="f">  <v:stroke joinstyle="miter"/>  <v:formulas>   <v:f eqn="if lineDrawn pixelLineWidth 0"/>   <v:f eqn="sum @0 1 0"/>   <v:f eqn="sum 0 0 @1"/>   <v:f eqn="prod @2 1 2"/>   <v:f eqn="prod @3 21600 pixelWidth"/>   <v:f eqn="prod @3 21600 pixelHeight"/>   <v:f eqn="sum @0 0 1"/>   <v:f eqn="prod @6 1 2"/>   <v:f eqn="prod @7 21600 pixelWidth"/>   <v:f eqn="sum @8 21600 0"/>   <v:f eqn="prod @7 21600 pixelHeight"/>   <v:f eqn="sum @10 21600 0"/>  </v:formulas>  <v:path o:extrusionok="f" gradientshapeok="t" o:connecttype="rect"/>  <o:lock v:ext="edit" aspectratio="t"/> </v:shapetype><v:shape id="_x0000_i1025" type="#_x0000_t75" style='width:428.25pt;  height:228pt'>  <v:imagedata src="file:///C:\DOCUME~1\JAYGAS~1\LOCALS~1\Temp\msohtml1\01\clip_image001.jpg"   o:title="CoffeeHouse2"/> </v:shape><![endif]--><!--[if !vml]-->THIS IS AN ALLEGORY FOR THE HUMAN CONDITION.</span></strong></h3><p class="MsoNormal">&nbsp;</p><p class="MsoNormal"><img height="303" width="561" border="0" title="cOFFEE hOUSE" alt="cOFFEE hOUSE" src="http://jaygaskill.com/CoffeeHouse2.JPG" />&nbsp;</p>    <p class="MsoNormal"><span style="font-family: &quot;Book Antiqua&quot;">&nbsp;Introducing the</span></p>  <p class="MsoNormal"><strong><span style="font-family: &quot;Book Antiqua&quot;">&nbsp;</span></strong></p>  <p class="MsoNormal"><strong><span style="font-family: &quot;Book Antiqua&quot;">LOST SOULS COFFEE SHOP</span></strong></p>  <p class="MsoNormal"><span style="font-family: &quot;Book Antiqua&quot;">By Jay B Gaskill</span></p>  <p class="MsoNormal"><span style="font-family: &quot;Book Antiqua&quot;">(Author of &ldquo;The Stranded Ones&rdquo;)</span></p>  <p class="MsoNormal"><span style="font-family: &quot;Book Antiqua&quot;">&nbsp;</span></p>  <p class="MsoNormal" style="margin-left: 0.5in"><span style="font-family: &quot;Book Antiqua&quot;">&ldquo;My name doesn&rsquo;t matter.<span>&nbsp; </span>Just call me Stranger.<span>&nbsp; </span>You&rsquo;ll see why soon enough.<span>&nbsp; </span></span></p>  <p class="MsoNormal" style="margin-left: 0.5in"><span style="font-family: &quot;Book Antiqua&quot;">&nbsp;</span></p>  <p class="MsoNormal" style="margin-left: 0.5in"><span style="font-family: &quot;Book Antiqua&quot;">&ldquo;I want you to imagine ice fog twinkling and dancing around a streetlamp and that you are standing right outside the front door.<span>&nbsp; </span>You have found an urban legend, a single building right out of the small town 1920&rsquo;s, parked in the epicenter of Nowhere, </span><span style="font-family: &quot;Book Antiqua&quot;">North America</span><span style="font-family: &quot;Book Antiqua&quot;">: The Lost Souls Coffee House. </span></p>  <p class="MsoNormal" style="margin-left: 0.5in"><span style="font-family: &quot;Book Antiqua&quot;">&nbsp;</span></p>  <p class="MsoNormal" style="margin-left: 0.5in"><span style="font-family: &quot;Book Antiqua&quot;">&ldquo;Some urban legends just don&rsquo;t exist.<span>&nbsp; </span>Others simply can&rsquo;t be found.<span>&nbsp; </span>But there is a third category.<span>&nbsp; </span>I should know....&rdquo;</span></p>  <p class="MsoNormal"><span style="font-family: &quot;Book Antiqua&quot;">&nbsp;</span></p>  <p class="MsoNormal"><span style="font-family: &quot;Book Antiqua&quot;">&nbsp;</span></p>  <p class="MsoNormal"><span style="font-family: &quot;Book Antiqua&quot;">There is a place with no address, invisible to all GPS devices, unreachable without an invitation.<span>&nbsp; </span>This is the Lost Souls Coffee House of urban legend, a place where visitors use sign-in names, where storytellers are welcome but not every story earns a ride home.<span>&nbsp; </span></span></p>  <p class="MsoNormal"><span style="font-family: &quot;Book Antiqua&quot;">&nbsp;</span></p>  <p class="MsoNormal"><span style="font-family: &quot;Book Antiqua&quot;">One bitter winter night, Stranger is dropped off at an isolated non-address: no cell phones or electronic devices work.<span>&nbsp; </span>Story-tellers come and go, relating tales about a preternaturally smart animal living in someone&rsquo;s basement, a young man who dies because he can&rsquo;t solve a demon-deity&rsquo;s riddle, a </span><span style="font-family: &quot;Book Antiqua&quot;">Silicon  Valley</span><span style="font-family: &quot;Book Antiqua&quot;"> tycoon who attempts to design an immortality machine, stories about animals that illuminate the human condition and the story of a war that may or may not happen.<span>&nbsp; </span></span></p>  <p class="MsoNormal"><span style="font-family: &quot;Book Antiqua&quot;">&nbsp;</span></p>  <p class="MsoNormal"><span style="font-family: &quot;Book Antiqua&quot;">Then it is Stranger&rsquo;s turn.<span>&nbsp; </span>But he did not come prepared....</span></p>  <p class="MsoNormal"><span style="font-family: &quot;Book Antiqua&quot;"><span>&nbsp;</span></span></p>  <p class="MsoNormal"><span style="font-family: &quot;Book Antiqua&quot;">&nbsp;</span></p>  <p class="MsoNormal"><strong><span style="font-family: &quot;Book Antiqua&quot;">LOST SOULS COFFEE SHOP has just been published an E-book, downloadable to any electronic format (list $4.99), to your reader, laptop, smart-phone or other handheld device, released on January 21, 2010 by the cutting edge Canadian publisher, </span></strong><em><span style="font-family: &quot;Britannic Bold&quot;">ireadiwrite</span></em><strong><span style="font-family: &quot;Book Antiqua&quot;">.<span>&nbsp; </span></span></strong></p>  <p class="MsoNormal"><strong><span style="font-family: &quot;Book Antiqua&quot;">&nbsp;</span></strong></p>  <p class="MsoNormal"><strong><span style="font-family: &quot;Book Antiqua&quot;">To locate a seller, Google &ldquo;Jay B Gaskill/lost souls coffee shop&rdquo; or go directly to one of the E-Book vendors at the following links and start reading this engrossing and thought provoking little book in seconds:</span></strong></p>  <p class="MsoNormal"><span style="font-family: &quot;Book Antiqua&quot;"><span>&nbsp;</span></span></p>  <p class="MsoNormal"><strong><span style="font-family: &quot;Book Antiqua&quot;">IREADIWRITE</span></strong></p>  <p class="MsoNormal"><span style="font-family: &quot;Book Antiqua&quot;"><a href="http://www.ireadiwrite.com/Lost-Souls-Coffee-Shop.html">http://www.ireadiwrite.com/Lost-Souls-Coffee-Shop.html</a></span></p>  <p class="MsoNormal"><strong><span style="font-family: &quot;Book Antiqua&quot;">&nbsp;</span></strong></p>  <p class="MsoNormal"><strong><span style="font-family: &quot;Book Antiqua&quot;">AMAZON</span></strong></p>  <p class="MsoNormal"><span style="font-family: &quot;Book Antiqua&quot;"><a href="http://www.amazon.com/s/ref=nb_sb_noss?url=search-alias%3Daps&amp;field-keywords=lost+souls+coffee+shop&amp;x=21&amp;y=17">http://www.amazon.com/s/ref=nb_sb_noss?url=search-alias%3Daps&amp;field-keywords=lost+souls+coffee+shop&amp;x=21&amp;y=17</a></span></p>  <p class="MsoNormal"><span style="font-family: &quot;Book Antiqua&quot;">&nbsp;</span></p>  <p class="MsoNormal"><strong><span style="font-family: &quot;Book Antiqua&quot;">BOOKS ON BOARD</span></strong></p>  <p class="MsoNormal"><span style="font-family: &quot;Book Antiqua&quot;"><a href="http://www.booksonboard.com/index.php?BODY=viewbook&amp;BOOK=597756&amp;v=synopsis">http://www.booksonboard.com/index.php?BODY=viewbook&amp;BOOK=597756&amp;v=synopsis</a><br /> <!--[if !supportLineBreakNewLine]--><br /> <!--[endif]--></span></p>  <p class="MsoNormal"><strong><span style="font-family: &quot;Book Antiqua&quot;">SMASHWORDS</span></strong></p>  <p class="MsoNormal"><span style="font-family: &quot;Book Antiqua&quot;"><a href="https://www.smashwords.com/books/view/8913">https://www.smashwords.com/books/view/8913</a></span></p>  <p class="MsoNormal"><span style="font-family: &quot;Book Antiqua&quot;">&nbsp;</span></p>  <p class="MsoNormal"><strong><span style="font-family: &quot;Book Antiqua&quot;">ALL ROMANCE BOOKS</span></strong></p>  <p class="MsoNormal"><span style="font-family: &quot;Book Antiqua&quot;"><a href="http://www.allromanceebooks.com/product-lostsoulscoffeeshop-404201-143.html">http://www.allromanceebooks.com/product-lostsoulscoffeeshop-404201-143.html</a></span></p>  <p class="MsoNormal"><span style="font-family: &quot;Book Antiqua&quot;">&nbsp;</span></p>  <p class="MsoNormal"><span style="font-family: &quot;Book Antiqua&quot;">Jay B Gaskill&rsquo;s THE LOST SOULS COFFEE SHOP, Key Words: Animal stories, fantasy, urban legends, mystery, miracles, artificial intelligence, Deep Thought, humor, spirituality....</span></p>  <p class="MsoNormal"><span style="font-family: &quot;Book Antiqua&quot;">&nbsp;</span></p>    <p class="MsoNormal"><span style="font-family: TimesNewRomanPSMT; color: windowtext">&nbsp;<img height="292" width="312" border="0" title="GASKILL" alt="GASKILL" src="http://jaygaskill.com/GaskillTalking.jpg" /></span></p>  <p class="MsoNormal">&nbsp;</p><p class="MsoNormal"><span style="font-family: TimesNewRomanPSMT; color: windowtext">ABOUT THE AUTHOR</span></p>  <p class="MsoNormal"><span style="font-family: TimesNewRomanPSMT; color: windowtext">&nbsp;</span></p>  <p class="MsoNormal"><span style="font-family: TimesNewRomanPSMT; color: windowtext">Jay B. Gaskill is a well-known </span><span style="font-family: TimesNewRomanPSMT; color: windowtext">California</span><span style="font-family: TimesNewRomanPSMT; color: windowtext"> trial and appellate lawyer who served as a Public Defender until 1999, but left his &ldquo;life of crime&rdquo; to devote more time to his writing projects. He loves humor and philosophy equally; science and science fiction interchangeably; </span><span style="font-family: TimesNewRomanPSMT; color: windowtext">Manhattan</span><span style="font-family: TimesNewRomanPSMT; color: windowtext"> and the western wilderness irresistibly. His fiction works are peopled with likable heroes and recognizable villains whose struggles are disturbed by dichotomous themes. </span></p>  <p class="MsoNormal"><span style="font-family: TimesNewRomanPSMT; color: windowtext">&nbsp;</span></p>  <p class="MsoNormal"><span style="font-family: TimesNewRomanPSMT; color: windowtext">He has completed two thrillers and is working on a number of other fiction works. </span></p>  <p class="MsoNormal"><span style="font-family: TimesNewRomanPSMT; color: windowtext">&nbsp;</span></p>  <p class="MsoNormal"><span style="font-family: TimesNewRomanPSMT; color: windowtext">For more about Jay, please visit him at: <a href="http://www.jaygaskill.com/Profile.pdf">www.jaygaskill.com/Profile.pdf</a> </span></p>  <p class="MsoNormal"><span style="font-family: &quot;Book Antiqua&quot;">&nbsp;</span></p>  <p class="MsoNormal"><span style="font-family: &quot;Book Antiqua&quot;">&nbsp;</span></p>  <p class="MsoNormal"><span style="font-family: &quot;Book Antiqua&quot;">&nbsp;</span></p>  <p class="MsoNormal"><span style="font-family: &quot;Book Antiqua&quot;">&nbsp;</span></p>  ]]></description>
         <link>http://jaygaskill.com/blog2/2010/01/lost_souls.html</link>
         <guid>http://jaygaskill.com/blog2/2010/01/lost_souls.html</guid>
         <category></category>
         <pubDate>Fri, 22 Jan 2010 20:43:07 -0800</pubDate>
      </item>
            <item>
         <title>Montana Rabbis, Isaac Asimov and the Future of Earth</title>
         <description><![CDATA[<!--[if gte mso 9]><xml>  <w:WordDocument>   <w:View>Normal</w:View>   <w:Zoom>0</w:Zoom>   <w:Compatibility>    <w:BreakWrappedTables/>    <w:SnapToGridInCell/>    <w:WrapTextWithPunct/>    <w:UseAsianBreakRules/>   </w:Compatibility>   <w:BrowserLevel>MicrosoftInternetExplorer4</w:BrowserLevel>  </w:WordDocument> </xml><![endif]--><!--[if !mso]><object  classid="clsid:38481807-CA0E-42D2-BF39-B33AF135CC4D" id=ieooui></object> <style> st1\:*{behavior:url(#ieooui) } </style> <![endif]--> <!--[if gte mso 10]> <style>  /* Style Definitions */  table.MsoNormalTable 	{mso-style-name:"Table Normal"; 	mso-tstyle-rowband-size:0; 	mso-tstyle-colband-size:0; 	mso-style-noshow:yes; 	mso-style-parent:""; 	mso-padding-alt:0in 5.4pt 0in 5.4pt; 	mso-para-margin:0in; 	mso-para-margin-bottom:.0001pt; 	mso-pagination:widow-orphan; 	font-size:10.0pt; 	font-family:"Times New Roman";} </style> <![endif]-->  <p class="MsoNormal"><strong><span style="font-size: 14pt; font-family: &quot;Britannic Bold&quot;">Read Jay Gaskill&rsquo;s new thriller &ndash; </span></strong><strong><span style="font-size: 14pt">information links:</span></strong></p>  <p class="MsoNormal"><a href="http://jaygaskill.com/NewThrillerByJayGaskillPDF.pdf">http://www.jaygaskill.com/TourTheStrandedOnes.pdf</a> (with pictures)</p>  <p class="MsoNormal"><a href="http://jaygaskill.com/TheNewThrillerByJayGaskill.htm">http://jaygaskill.com/TheNewThrillerByJayGaskill.htm</a><strong><span style="font-size: 14pt; font-family: &quot;Britannic Bold&quot;" /></strong></p>  <p class="MsoNormal"><strong><span style="font-size: 14pt">&nbsp;</span></strong></p>  <p class="MsoNormal"><strong><span style="font-size: 14pt">A</span></strong><strong><span style="font-size: 10pt">s Published On </span></strong></p>  <p style="margin-left: 0.5in; text-indent: 0.5in" class="MsoNormal"><strong><u><span style="font-family: Verdana; color: rgb(51, 51, 51)">The Policy Think Site</span></u></strong><strong><span style="font-size: 11pt">:</span></strong><span style="font-size: 11pt">&nbsp;<u><a href="http://www.jaygaskill.com/">www.jaygaskill.com</a> </u></span></p>  <p style="margin-left: 0.5in; text-indent: 0.5in" class="MsoNormal"><strong><span style="color: rgb(0, 51, 102)">&amp; <u>THE BRIDGE TO BEING BLOG</u></span>:</strong><strong><span style="font-size: 11pt"><span>&nbsp; </span><a href="http://www.jaygaskill.com/blog3">www.jaygaskill.com/blog2</a> </span></strong></p>  <p class="MsoNormal"><strong><span style="font-size: 14pt">A</span></strong><strong><span style="font-size: 11pt">ll contents, unless otherwise indicated are</span></strong></p>  <p class="MsoNormal"><strong><span style="font-size: 11pt">Copyright &copy; 2009 by Jay B. Gaskill, All Rights Reserved....</span></strong></p>  <div style="border-style: none none none solid; border-color: -moz-use-text-color -moz-use-text-color -moz-use-text-color windowtext; border-width: medium medium medium 1pt; padding: 0in 0in 0in 4pt; margin-left: 0.5in; margin-right: 0in">  <p style="border: medium none ; padding: 0in" class="MsoNormal"><span style="font-size: 11pt">A time-limited license to publish, distribute or print all or part of this article (except for personal use) is always needed. [A one time license for use in group discussions is almost always routinely given.]</span></p>  <p style="border: medium none ; padding: 0in" class="MsoNormal"><span style="font-size: 11pt">For permissions, comments or submissions, please contact Jay B. Gaskill, attorney at law, via e mail at - <a href="mailto:law@jaygaskill.com">law@jaygaskill.com</a> </span></p>  </div>  <p class="MsoNormal"><span>&nbsp;</span></p>  <p class="MsoNormal">In HTM Format -- <a href="http://jaygaskill.com/AsimovNimoyMontanaRabbis.htm">http://jaygaskill.com/AsimovNimoyMontanaRabbis.htm</a> </p>  <p class="MsoNormal">&nbsp;</p>  <p class="MsoNormal"><span style="font-size: 18pt; font-family: &quot;Arial Black&quot;">Montana</span><span style="font-size: 18pt; font-family: &quot;Arial Black&quot;"> Rabbis, Isaac Asimov </span></p>  <p class="MsoNormal"><span style="font-size: 18pt; font-family: &quot;Arial Black&quot;">&amp; the Earth&rsquo;s Future</span></p>  <p class="MsoNormal">&nbsp;</p>  <p class="MsoNormal">Here&rsquo;s a must read for the day -- <a href="http://www.nytimes.com/2009/12/05/us/05religion.html?_r=1&amp;ref=todayspaper">http://www.nytimes.com/2009/12/05/us/05religion.html?_r=1&amp;ref=todayspaper</a></p>  <p class="MsoNormal">&nbsp;</p>  <p class="MsoNormal"><strong>A sample:</strong></p>  <p class="MsoNormal">&nbsp;</p>  <p style="margin-left: 0.5in; line-height: 16.5pt"><span style="font-size: 11.5pt; font-family: Georgia; color: black">&ldquo;Miky...was born in an animal shelter in </span><span style="font-size: 11.5pt; font-family: Georgia; color: black">Holland</span><span style="font-size: 11.5pt; font-family: Georgia; color: black"> and shipped as a puppy to </span><span style="font-size: 11.5pt; font-family: Georgia; color: black">Israel</span><span style="font-size: 11.5pt; font-family: Georgia; color: black">, where he was trained by the Israeli Defense Forces to sniff out explosives. Then one day, Miky got a plane ticket to </span><span style="font-size: 11.5pt; font-family: Georgia; color: black">America</span><span style="font-size: 11.5pt; font-family: Georgia; color: black">. Rather than spend the standard $20,000 on a bomb dog, the Helena Police Department had shopped around and discovered that it could import a surplus bomb dog from the Israeli forces for the price of the flight. So Miky came to his new home in </span><span style="font-size: 11.5pt; font-family: Georgia; color: black">Helena</span><span style="font-size: 11.5pt; font-family: Georgia; color: black">, to join the police force.</span></p>  <p style="margin-left: 0.5in; line-height: 16.5pt"><span style="font-size: 11.5pt; font-family: Georgia; color: black">&ldquo;The problem, the officer explained, was that Miky had been trained entirely in Hebrew.</span></p>  <p style="margin-left: 0.5in; line-height: 16.5pt"><span style="font-size: 11.5pt; font-family: Georgia; color: black">&ldquo;When Officer Fosket got Miky, he was handed a list of a dozen Hebrew commands ... He made flashcards and tried practicing with Miky. But poor Miky didn&rsquo;t respond.</span></p>  <p style="margin-left: 0.5in; line-height: 16.5pt"><span style="font-size: 11.5pt; font-family: Georgia; color: black">&ldquo;Officer Fosket...tried a Hebrew instructional audio-book from the local library, but no luck. The dog didn&rsquo;t always understand what he was being ordered to do. Or maybe Miky was just using his owner&rsquo;s bad pronunciation as an excuse to ignore him. Either way, the policeman needed a rabbi.</span></p>  <p style="margin-left: 0.5in; line-height: 16.5pt"><span style="font-size: 11.5pt; font-family: Georgia; color: black">&ldquo;And now he had found one. They worked through a few pronunciations, and the rabbi, Chaim Bruk, is now on call to work with Miky and his owner as needed. Officer Fosket has since learned to pronounce the tricky Israeli &ldquo;ch&rdquo; sound, and Miky has become a new star on the police force.&rdquo;</span></p>  <p style="margin-left: 0.5in; line-height: 16.5pt"><span style="font-size: 11.5pt; font-family: Georgia; color: black">Copyright 2009 New York Times<span class="apple-converted-space">&nbsp;</span></span></p>  <p class="MsoNormal"><span style="font-size: 16pt; font-family: &quot;Arial Black&quot;">OUR FUTURE IS UP TO US </span></p>  <p class="MsoNormal"><span style="font-size: 16pt; font-family: &quot;Arial Black&quot;">&amp; THAT&rsquo;S NOT A BAD THING</span></p>  <p class="MsoNormal">&nbsp;</p>  <p class="MsoNormal">I think we all need a rabbi, even &ndash; or especially - those of us who were raised in that Jewish variant, Christianity that was started in the life a devout First Century Jewish male (rev. Rabbi Jesus, by Bruce Chilton -- <a href="http://en.wikipedia.org/wiki/Bruce_Chilton">http://en.wikipedia.org/wiki/Bruce_Chilton</a> ).</p>  <p class="MsoNormal">&nbsp;</p>  <p class="MsoNormal">Why? You ask.<span>&nbsp; </span>Because the core message of Judaism is profoundly human-centered. As many of us despair about the condition of the planet, of Western civilization and of the USA, I am reminded of Isaac Asimov&rsquo;s perspective.<span>&nbsp; </span>My Sci-fi nourished mind was raised in Isaac Asimov&rsquo;s vision --We humans will populate the entire universe. &nbsp;In his novels - all self consistent - our species did that so well that we lost track of our planet of origin. &nbsp;</p>  <p class="MsoNormal">&nbsp;</p>  <p class="MsoNormal">Asimov was a secular Jew, a deep thinker, a polymath (he taught biochemistry in Boston before he moved back to his native New York). &nbsp;There were no aliens in his fiction, just us. &nbsp;This view is, at core, a biblical one, if you think about it.<span>&nbsp; </span>And it is my core view of humanity as well.&nbsp;</p>  <p class="MsoNormal">&nbsp;</p>  <p class="MsoNormal">This is why my litmus test for realistic, morally centered liberals and intelligent, future-aimed conservatives, is the same life affirming, humanity affirming, forward-aimed affirmation, captured in the popular culture as: &nbsp;(a) &quot;Space, the final frontier&quot; and (b) &quot;Live long and prosper&quot;. &nbsp;As a rabbi from Hungary told me, that Spock salutation from Star Trek by Leonard Nimoy and the Vulcan hand-salute is quintessentially Jewish (based on the priestly blessing &ndash; see <a href="http://en.wikipedia.org/wiki/Vulcan_salute">http://en.wikipedia.org/wiki/Vulcan_salute</a>).</p>  <p class="MsoNormal">&nbsp;</p>  <p class="MsoNormal">Today, I celebrate our humanity and the joy of a Hebrew-trained police dog in Montana.</p>  <p class="MsoNormal">&nbsp;</p>  <p class="MsoNormal">JBG</p>  <p class="MsoNormal">&nbsp;</p>  <p class="MsoNormal"><span style="font-family: &quot;Arial Black&quot;">READ JAY GASKILL&rsquo;S NOVEL</span><span style="color: windowtext"> launched as an E Book by the Canadian publisher, </span><span style="font-family: &quot;Arial Black&quot;; color: windowtext">ireadiwrite</span><span style="color: windowtext">.<span>&nbsp; </span></span></p>  <p class="MsoNormal"><span style="color: windowtext">&nbsp;</span></p>  <p class="MsoNormal"><span style="font-family: &quot;Arial Black&quot;; color: windowtext">The Stranded Ones</span><span style="color: windowtext"> is </span>the Sci-Fi novel for the non-Sci-Fi reader, an engaging travel companion with loveable and disgusting aliens, a touch of romance, a hint of whimsy and a full load of danger.<span>&nbsp; </span><strong>Download </strong><strong><span style="color: blue">The Stranded Ones</span> to your Amazon </strong><strong><span style="color: rgb(153, 51, 0)">Kindle</span>, </strong><strong><span style="color: rgb(255, 102, 0)">Sony Reader</span>, Barnes &amp; Noble </strong><strong><span style="color: teal">nook</span>, your laptop, notebook, and net-book, B</strong><strong><span style="color: rgb(153, 51, 102)">lackberr</span>y, smart-phone...</strong></p>  <p class="MsoNormal"><strong>&nbsp;</strong></p>  <p class="MsoNormal"><strong>Purchase links:</strong></p>  <p class="MsoNormal"><span>&nbsp;</span></p>  <p class="MsoNormal"><span style="color: rgb(0, 51, 0)">Go to </span><strong><span style="color: red">i</span></strong><strong><span style="color: rgb(51, 204, 204)">read</span></strong><strong><span style="color: red">i</span></strong><strong><span style="color: rgb(51, 204, 204)">write</span></strong><span style="color: rgb(0, 51, 0)"> --</span></p>  <p class="MsoNormal"><a href="http://www.ireadiwrite.com/home.php">http://www.ireadiwrite.com/home.php</a><span style="color: rgb(0, 51, 0)"><span>&nbsp; </span></span></p>  <p class="MsoNormal">&nbsp;</p>  <p class="MsoNormal"><span style="color: rgb(0, 51, 0)">Also --</span></p>  <p class="MsoNormal"><strong><span style="color: blue">Books On Board</span></strong><strong><span style="color: rgb(0, 51, 0)"> at</span></strong></p>  <p class="MsoNormal"><a href="http://www.booksonboard.com/index.php?BODY=viewbook&amp;BOOK=548140">http://www.booksonboard.com/index.php?BODY=viewbook&amp;BOOK=548140</a><span>&nbsp; </span></p>  <p class="MsoNormal">&nbsp;</p>  <p class="MsoNormal">Or --</p>  <p class="MsoNormal"><span style="color: blue">KINDLE</span> <strong>(by AMAZON) at</strong> <a href="http://www.amazon.com/s/ref=nb_ss?url=node%3D154606011&amp;field-keywords=%22the+stranded+ones%22&amp;x=15&amp;y=12">http://www.amazon.com/s/ref=nb_ss?url=node%3D154606011&amp;field-keywords=%22the+stranded+ones%22&amp;x=15&amp;y=12</a> .</p>  <p class="MsoNormal"><span style="color: windowtext">&nbsp;</span></p>  <p class="MsoNormal"><span style="color: windowtext">Or --</span></p>  <p class="MsoNormal">All Romance books at</p>  <p class="MsoNormal"><a href="http://www.allromanceebooks.com/product-thestrandedones-386711-143.html">http://www.allromanceebooks.com/product-thestrandedones-386711-143.html</a></p>  <p class="MsoNormal">&nbsp;</p>  <p class="MsoNormal">AND</p>  <p class="MsoNormal">&nbsp;</p>  <p class="MsoNormal">SONY E BOOK Samples at</p>  <p class="MsoNormal"><a href="http://sony-ebook-samples.com/sample/6823/the-stranded-ones">http://sony-ebook-samples.com/sample/6823/the-stranded-ones</a> </p>  <p class="MsoNormal">&nbsp;</p>  <p class="MsoNormal">&nbsp;</p>  <p class="MsoNormal">&nbsp;</p>  ]]></description>
         <link>http://jaygaskill.com/blog2/2009/12/montana_rabbis_isaac_asimov_an.html</link>
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         <pubDate>Sat, 05 Dec 2009 09:34:39 -0800</pubDate>
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         <title>Graces for Today</title>
         <description><![CDATA[<p>May the ruler of the Universe bestow Grace on the children of Abraham, the children of God, all children, everywhere.&nbsp; Go to this link: <a href="http://jaygaskill.com/grace.pdf">http://jaygaskill.com/grace.pdf</a> .</p><p>Happy Thanksgiving to all. <br /></p><p>Jay Ben Gaskill <br /></p>]]></description>
         <link>http://jaygaskill.com/blog2/2009/11/graces_for_today.html</link>
         <guid>http://jaygaskill.com/blog2/2009/11/graces_for_today.html</guid>
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         <pubDate>Thu, 26 Nov 2009 08:49:51 -0800</pubDate>
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         <title>REVISIT THE MOON</title>
         <description><![CDATA[<h6 align="center">&nbsp;&nbsp;</h6><h1>&nbsp;&nbsp;</h1><h1>&nbsp;&nbsp;</h1><h1><img width="765" height="258" title="moon" alt="moon" src="http://jaygaskill.com/path3.JPG" border="0" />&nbsp;&nbsp;</h1><h1 align="center">&nbsp;YES, WE <u>WERE</u> THERE<br /></h1><h3>Forty years ago, a human being walked on the surface of another heavenly body for the first time.&nbsp; </h3><h3>When interviewed by Walter Cronkite, writer <strong>Robert Heinlein</strong> predicted that some day the human calendar would mark that day as YEAR ONE, assuming - as we all did - that civilization would continue.&nbsp; </h3><h3>Meantime, NASA has provided us with a virtual tour of the Tranquility Landing Site, where those first extra-terrestrial footprints were made.&nbsp; </h3><h3>Here is that LINK: </h3><h5><a href="http://www.nasa.gov/externalflash/apollo11_landing/index.html">http://www.nasa.gov/externalflash/apollo11_landing/index.html</a></h5><h3>I do believe that our Creator wants this civilization to continue, without guaranteeing that outcome.&nbsp; After all, we are trusted with freedom, the risk of failure and the gifts of reason creativity and conscience. &nbsp; </h3><h3>I believe that future generations will mark off this site as a park and that it will be visited by thousands of space tourists.&nbsp;&nbsp; </h3><h3>For the rest&nbsp;of us, the virtual tour will have to do for now.</h3><p>&nbsp;</p><h4>Jay B. Gaskill <br />Earth 2009</h4><p>&nbsp;</p><p>&nbsp;</p><p>&nbsp;</p><p>&nbsp;</p>]]></description>
         <link>http://jaygaskill.com/blog2/2009/11/revisit_the_moon.html</link>
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         <pubDate>Fri, 13 Nov 2009 14:55:25 -0800</pubDate>
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         <title>Dialogue - The Bridge to Survival</title>
         <description><![CDATA[<p><strong><span>&nbsp;YES THERE WAS A HOLOCAUST is still posted at this link:&nbsp; <a href="http://jaygaskill.com/blog2/2009/09/yes_there_was_a_holocaust_and.html">http://jaygaskill.com/blog2/2009/09/yes_there_was_a_holocaust_and.html</a>&nbsp;</span></strong></p><p><strong><span>&nbsp;</span></strong><strong><span>A</span></strong><strong><span>s Published On <br /></span></strong><strong><u><span>The Policy Think Site</span></u></strong><strong><span>:</span></strong><span>&nbsp;<u><a href="http://www.jaygaskill.com/">www.jaygaskill.com</a> <br /></u></span><strong><span>&amp; <u>THE BRIDGE TO BEING BLOG</u></span>:</strong><strong><span><span>&nbsp; </span><a href="http://www.jaygaskill.com/blog3">www.jaygaskill.com/blog2</a> <br /></span></strong><strong><span>A</span></strong><strong><span>ll contents, unless otherwise indicated are<br /></span></strong><strong><span>Copyright &copy; 2009 by Jay B. Gaskill, All Rights Reserved....<br /></span></strong></p><div><span>A time-limited license to publish, distribute or print all or part of this article (except for personal use) is always needed. [A one time license for use in group discussions is almost always routinely given.]<br /></span><span>For permissions, comments or submissions, please contact Jay B. Gaskill, attorney at law, via e mail at - <a href="mailto:law@jaygaskill.com">law@jaygaskill.com</a> </span></div><div><span><h3><span><span><span><h3><span>ADDENDUM<br /></span></h3><p>&nbsp;</p><p class="MsoNormal">My two pieces, <strong>The New Social Compact</strong> and <strong><em>Dialogic Imperative</em></strong> (see the immediately preceding post) have already produced interesting and revealing responses among friends, family and correspondents.</p><p>&nbsp;</p><p align="center" class="MsoNormal">___</p><p>&nbsp;</p><p class="MsoNormal">Here is one sample from the thoughtful left-of-center:</p><p>&nbsp;</p><strong>Ayn Rand&nbsp;is a &quot;visionary&quot; for the Anti Democratic forces of Darkness. &nbsp;What have you read lately?<br /></strong><p>&nbsp;</p><h4><span>MY REPLY:<br /></span></h4><p>&nbsp;</p><p class="MsoNormal">I quoted from Ms. Rand&rsquo;s speech to a West Point Graduating Academy because her commonsense and passionate defense of philosophy was the best ever made, in my opinion.<span>&nbsp; </span>Your question deserves a longer and more complicated answer, but this will have to do.</p><p>&nbsp;</p><p class="MsoNormal">I admire Ayn Rand&rsquo;s eloquent and accessible defense of philosophy as such, (as in <strong><em>Philosophy, Who Needs it</em></strong>?), and her defense of romantic literature, carefully and intelligently defined (in <strong><em>The Romantic Manifesto</em></strong>), and her fine tuned rationality - reminiscent of&nbsp;Bertrand Russell&nbsp;(with whom I also disagreed on many issues).<span>&nbsp; </span></p><p>&nbsp;</p><p class="MsoNormal">Her powers of analysis were particularly admirable&nbsp;in&nbsp;<strong><em>An&nbsp;Objectivist Epistemology</em></strong>. &nbsp;And I still agree strongly with her defense of creative freedom in&nbsp;<em><strong>The Fountainhead</strong></em>. &nbsp; </p><p>&nbsp;</p><p class="MsoNormal">In all, with warts acknowledged, Ayn Rand made valuable contributions to the ongoing dialogic. &nbsp;</p><p>&nbsp;</p><p class="MsoNormal">For my part, I depart from her resolute&nbsp;uncharitable ethos, her narrow&nbsp;atheism&nbsp;and her flashes of unreasonable arrogance.<span>&nbsp;&nbsp; </span>But the same sorts of things can be said of Sartre and many of the other intellectual heroes of the left, many of who were poseurs who left no lasting philosophical legacy &ndash;not in her league. &nbsp;</p><p>&nbsp;</p><p class="MsoNormal">The &ldquo;forces of Darkness&rdquo; - in my universe anyway - gestate in the&nbsp;overheated&nbsp;minds that are self-disabled by ideology.<span>&nbsp; </span>These minds are incapable of dialogue in the sense that any authentic dialogic requires deep listening by each participant.<span>&nbsp; </span>Jacob Needleman's&nbsp;<em><strong>Why Can't We Be Good</strong></em> contains important insights into this.<span>&nbsp; </span>I was privileged to see him (sharp as a needle in his 80's) when he described the deep conversations between students holding polar opposite views that he conducted in his philosophy classes.<span>&nbsp; </span>Listening long and attentively enough to the &ldquo;other&rdquo; eventually pierces the ideologically self-inflicted mindset and allows for creative breakthroughs.<span>&nbsp;&nbsp; </span></p><p>&nbsp;</p><p align="center" class="MsoNormal">___</p><p class="MsoNormal"><br />From an academic on the right of center:</p><p>&nbsp;</p><strong>&ldquo;You're preaching to the converted. Conservatives and Christians already believe what you urge.&rdquo;<br /></strong><p>&nbsp;</p><h4><span>MY REPLY:<br /></span></h4><p class="MsoNormal"><br />Many of my conservative friends who are religious hate&nbsp;Ayn Rand, while others disdain philosophy and still others reject&nbsp;dialogue with anyone who fundamentally disagrees with the right.&nbsp;</p><p class="MsoNormal">&nbsp;</p><p class="MsoNormal">Many members of the &ldquo;choir/converted/comfortably complacent&rdquo;&nbsp;are unable to defend their positions except by reference to their&nbsp;ideological catechisms, much as the liberals for whom the contemporary&nbsp;left/progressive doctrine is itself a secular&nbsp;religion.&nbsp;</p><p>&nbsp;</p><p class="MsoNormal">They suffer from a malady that Ayn Rand has aptly described &ndash; the inability to think in principles.</p><p class="MsoNormal">&nbsp;</p><p class="MsoNormal">Few on either side of the ideological chasms have a clue just how much danger&nbsp;threatens the very survival of contemporary Western civilization, or just how FRAGILE any liberty-friendly zone is, or just how much heavy lifting the whole business of keeping civilization alive and well is required, and just how close we really are to a new Dark Age.<span>&nbsp; </span></p><span>This is one of those tipping points in history.</span><span> <p class="MsoNormal">&nbsp;</p><p class="MsoNormal">Recently I reread Thomas Cahill's little masterpiece (How the Irish Saved Civilization), and I was impressed at how tellingly his concise, several-page summary of the&nbsp;fall of Rome echoed&nbsp;growing elements in the deterioration of the Western model of civilization.</p><p class="MsoNormal">&nbsp;</p><p class="MsoNormal">But it&nbsp;does little good to sound an apocalyptic alarm unless you are also proposing a prescription, one that &ndash; in this case &ndash; can be heard across several growing chasms.&nbsp;&nbsp;</p><p>&nbsp;</p><span>MY ADDITIONAL COMMENTS:<br /></span><p>&nbsp;</p><p class="MsoNormal">Set aside the &ldquo;bad empire got what it deserved&rdquo; question.<span>&nbsp; </span>Rome was a decaying bureaucratic state whose core elites had lost resolution, purpose and moral integrity.<span>&nbsp; </span>They had formed the first attempt at an almost-modern civilization, but weren&rsquo;t up to the moral, practical and political challenges.<span>&nbsp; </span>Something new under the sun was needed.</p><p>&nbsp;</p><p class="MsoNormal">But when any large swath of civilization goes under, as the Roman Imperium did, the effect on everyone else is like being in a rowboat far from land when a huge nearby ocean going vessel suddenly capsizes.<span>&nbsp; </span>Being sucked under far from shore is typically fatal.<span>&nbsp; </span>I am personally persuaded that the submergence of Western civilization would usher in a new Dark Age.<span>&nbsp; </span>Empires come and go, but whole civilizations do not dissolve without lasting malign consequences, especially now in this culturally fragmented and interlinked age of ours. </p><p>&nbsp;</p><p class="MsoNormal">A true&nbsp;dialogic is our bridge for survival.<span>&nbsp; </span>But the very term has been confused with the therapeutic model, those superficial chats among New Age types, or&nbsp;trivialized as the occasional pragmatic discussions than can fleetingly unite left and right neighbors (&ldquo;How about that leaking sewer?&rdquo;), all without scratching the surface.</p><p>&nbsp;</p><p class="MsoNormal">We need locate the underlying universal principles; we need allow them to center the discussion and then we need move into a dialogic that has one overriding purpose: Saving, preserving and growing a creative civilization.</p><p>&nbsp;</p><p class="MsoNormal">Another article of mine, LAMB, Legal And Moral Boundaries as Civilization&rsquo;s Life Support is posted at this LINK:</p><p><a href="http://www.jaygaskill.com/ProjectLamb.htm">http://www.jaygaskill.com/ProjectLamb.htm</a>&nbsp;</p><p>A downloadable version of this article, in pdf format with graphics, is available on request.</p><p class="MsoNormal">JBG</p><p>&nbsp;</p><p>&nbsp;</p><p>&nbsp;</p></span></span></span></span></h3></span></div>]]></description>
         <link>http://jaygaskill.com/blog2/2009/10/dialogue_the_bridge_to_surviva.html</link>
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         <pubDate>Fri, 09 Oct 2009 16:20:03 -0800</pubDate>
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         <title>The Eternal Dialogic</title>
         <description><![CDATA[<span>  <div style="border-style: none none solid solid; border-color: -moz-use-text-color -moz-use-text-color windowtext windowtext; border-width: medium medium 1pt 1pt; padding: 0in 0in 1pt 4pt">  <p class="MsoNormal" style="border: medium none ; padding: 0in"><span style="font-size: 14pt; font-family: Impact">Why<span style="color: rgb(51, 51, 51)"> read this?<span>&nbsp; </span></span></span></p>  <p class="MsoNormal" style="border: medium none ; padding: 0in"><span style="font-size: 14pt; font-family: Impact; color: black">Is a celebrity infatuated narcissistic culture our future?<span>&nbsp;&nbsp; </span></span></p>  <p class="MsoNormal" style="border: medium none ; padding: 0in"><u><span style="font-size: 14pt; font-family: Impact; color: rgb(51, 51, 51)">WHY</span></u><span style="font-size: 14pt; font-family: Impact; color: rgb(51, 51, 51)"> is our civilization worth defending?</span><span style="font-size: 14pt; font-family: Impact; color: rgb(0, 51, 102)"><span>&nbsp; </span></span><span style="font-size: 14pt; font-family: Impact; color: blue" /></p>  <p class="MsoNormal" style="border: medium none ; padding: 0in"><span style="font-size: 14pt; font-family: Impact; color: blue">Why the secular pessimism and the religious bickering?</span></p>  <p class="MsoNormal" style="border: medium none ; padding: 0in"><span style="font-size: 14pt; font-family: Impact; color: maroon">Are there reasonable answers?</span></p>  <p class="MsoNormal" style="border: medium none ; padding: 0in"><span style="font-size: 14pt; font-family: Impact">Of course there are.<span>&nbsp; </span>Read on....<span> </span></span></p><p class="MsoNormal" style="border: medium none ; padding: 0in">&nbsp;</p><h2>GO TO THIS LINK:&nbsp; http://www.jaygaskill.com/i2i.htm</h2><p class="MsoNormal" style="border: medium none ; padding: 0in">&nbsp;</p><p class="MsoNormal" style="border: medium none ; padding: 0in">JBG&nbsp;</p></div></span>]]></description>
         <link>http://jaygaskill.com/blog2/2009/10/the_eternal_dialogic.html</link>
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         <pubDate>Wed, 07 Oct 2009 07:05:34 -0800</pubDate>
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         <title>Yes there was a holocaust and the Iranian President wants one more</title>
         <description><![CDATA[<p class="MsoNormal"><strong><span>Of course there WAS a holocaust.<span>&nbsp; My father served in Europe in WWII.&nbsp; My brother and I <u>saw the pictures</u> . Dad&nbsp;brought them when&nbsp;he returned safely home to mother.&nbsp;&nbsp; We found them in a dresser.&nbsp; We saw the harvest of evil in small black and white photos brought home in an Army officer's trunk, saved because of the lesson....</span></span></strong></p><strong><span><span><span><strong><span><span>And the lesson is still NEVER AGAIN.<br /></span><strong><span><p>&nbsp;</p></span></strong><strong><span>I've just&nbsp;received an email (reproduced below), one of those hundreds of &lsquo;forwards&rsquo; one gets these days.<span>&nbsp; </span>But this was from a physician I respect, someone who &ndash; as do I &ndash; strongly supports the cause of </span></strong><strong><span>Israel</span></strong><strong><span>&rsquo;s right to exist as a Jewish refuge state.<span>&nbsp; </span>This was a forward from another good physician, someone I don&rsquo;t know, and it contained an <u>email trail</u>.<span>&nbsp; </span><br /></span></strong><strong><span><p>&nbsp;</p></span></strong><strong><span>The normal protocol is to erase an email trail to protect the privacy of those who are in the chain, then to re-forward the piece &ndash; if one is inclined to do so.<span>&nbsp; </span>But, for technical reasons, I can&rsquo;t elide the trail of email addresses for the message I received.<br /></span></strong><strong><span><p>&nbsp;</p></span></strong><p class="MsoNormal"><strong><span>So I have elected to post the entire message on the &lsquo;Bridge to Being Blog&rsquo;.<span>&nbsp; </span></span></strong></p><strong><span><span><blockquote><strong><span>For this purpose, I&rsquo;m considering the whole work to be public domain.<span>&nbsp; </span>If I am wrong, I invite someone holding the copyright(s) to contact me by email at &ndash; <a href="mailto:law@jaygaskill.com">law@jaygaskill.com</a> .<br /></span></strong></blockquote><strong><span><p>&nbsp;</p></span></strong><strong><span>The piece begins with a compelling, not copyrighted picture, and includes a brilliant and touching &lsquo;Non Sequitur&rsquo; cartoon by Wiley, whose work is syndicated nationally.<span>&nbsp; </span>There is no indication whether the cartoonist has given copyright permission, but I believe that Wiley would approve a limited distribution.<span>&nbsp; </span>So, in lieu of a forward, I&rsquo;m posting everything here for the next ten days, after which I&rsquo;ll pull it down.<br /></span></strong><strong><span><p>&nbsp;</p></span></strong><strong><span>Please do share this.<span>&nbsp; </span><br /></span></strong><strong><span><p>&nbsp;</p></span></strong><strong><span>Jay B. Gaskill<br /></span></strong><p class="MsoNormal">&nbsp;</p><strong><span><p>&nbsp;</p></span></strong><strong><span><img width="600" height="400" title="sixty three years later" alt="sixty three years later" src="http://jaygaskill.com/memoriam.jpg" border="0" /><br /></span></strong><strong><span><p>&nbsp;</p></span></strong><strong><span>&nbsp;</span></strong><strong><span>In MEMORIAM - 63 YEARS LATER&nbsp;<br /></span></strong><span><br /></span><span><br /></span><blockquote><span>Please read the little cartoon carefully, it's powerful. Then read the comments at the end.&nbsp;<br />&nbsp;<br />I'm doing my small part by [forwarding] posting this message. I hope you'll consider doing the same.&nbsp;<br /><br /><br /></span></blockquote><span><p>&nbsp;<img width="398" height="1610" title="Wiley" alt="Wiley" src="http://jaygaskill.com/WileyMemorial.jpg" border="0" /></p></span><strong><span><span><blockquote><h4><span>In Memoriam</span>&nbsp;<span><br /></span><span><span>It is now more than 60 years after the Second World War in&nbsp;Europe ended This e-mail is being sent as a memorial chain, in memory of the six million Jews, 20 million Russians, 10 million Christians and 1,900 Catholic priests who were murdered, massacred, raped, burned, starved and humiliated with the German and Russian Peoples looking the other way!&nbsp;<br />&nbsp;<br />&nbsp;Now, more than ever, with </span><span>Iraq</span><span>, </span><span>Iran</span><span> , and others, claiming the Holocaust to be 'a myth,' it's imperative to make sure the world never forgets, because there are others who would like to do it again.&nbsp;<br />&nbsp;<br />&nbsp;This e-mail is intended to reach 40 million people worldwide!&nbsp;<br />&nbsp;<br />&nbsp;Join us and be a link in the memorial chain and help us distribute it around the world.&nbsp;&nbsp;</span> <p class="MsoNormal"><span>[][][]</span></p><span><span><p class="MsoNormal"><span>&nbsp;One comment: </span></p><span><span><p class="MsoNormal"><span>Why, <strong><u>why</u></strong>, I must ask, was the despicable Iranian president, a holocaust denier and Israel hater -&nbsp;who was given an international platform in New York City NOT roundly <u>denounced</u> for his views by every congressional leader and, dare I say it,&nbsp;our new&nbsp;President?&nbsp; Only the Israeli President, in words worthy of a Churchill, spoke truth to venality.&nbsp; The silence from POTUS and the chattering left and isolationist right was stunning.&nbsp; G-d save Israel and G-d save the USA</span></p><span><span><p class="MsoNormal"><span>JBG&nbsp;</span></p><span><span><p class="MsoNormal"><span>JBG</span></p></span></span></span></span></span></span></span></span></span></h4></blockquote></span></span></strong></span></span></strong></span></strong></span></span></span></strong>]]></description>
         <link>http://jaygaskill.com/blog2/2009/09/yes_there_was_a_holocaust_and.html</link>
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         <pubDate>Wed, 30 Sep 2009 18:54:56 -0800</pubDate>
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         <title>Forgive US</title>
         <description><![CDATA[<strong><span>A</span></strong><strong><span>s Published On <br /></span></strong><strong><u><span>The Policy Think Site</span></u></strong><strong><span>:</span></strong><span>&nbsp;<u><a href="http://www.jaygaskill.com/">www.jaygaskill.com</a> <br /></u></span><strong><span>&amp; <u>THE BRIDGE TO BEING BLOG</u></span>:</strong><strong><span><span>&nbsp; </span><a href="http://www.jaygaskill.com/blog3">www.jaygaskill.com/blog2</a> <br /></span></strong><strong><span>A</span></strong><strong><span>ll contents, unless otherwise indicated are<br /></span></strong><strong><span>Copyright &copy; 2009 by Jay B. Gaskill, All Rights Reserved....<br /></span></strong><div><span>A time-limited license to publish, distribute or print all or part of this article (except for personal use) is always needed. [A one time license for use in group discussions is almost always routinely given.]<br /></span><span>For permissions, comments or submissions, please contact Jay B. Gaskill, attorney at law, via e mail at - <a href="mailto:law@jaygaskill.com">law@jaygaskill.com</a> <br /></span></div><strong><p>&nbsp;</p></strong><strong><p>&nbsp;</p></strong><strong>FORGIVE US, RENEW US<br /></strong><strong><p>&nbsp;</p></strong><strong>We drift, we repent, and we renew.<span>&nbsp; </span><br /></strong><p>&nbsp;</p> <p class="MsoNormal">The arrival of <strong>Rosh Hashanah</strong> (this year on my wife&rsquo;s birthday) is a reminder of the universality of the Moral Law, its origins in the Creator of All That Is, and of our shared human frailty.</p><p>&nbsp;</p><strong>Jewish Year 5770 begins at sunset on </strong><strong>September 18, 2009</strong><strong> through nightfall </strong><strong>September 20, 2009</strong><strong>.<span>&nbsp; </span><br /></strong><strong><p>&nbsp;</p></strong> <p class="MsoNormal">Since the time of the destruction of the Temple in Jerusalem in 70 AD, Rosh Hashanah is to be celebrated for two days, as a day of rest (Lev. 23:24) and moral renewal.<span>&nbsp; </span></p><p>&nbsp;</p> <p class="MsoNormal">Rosh Hashanah is accompanied/announced by the blowing of the shofar.<span>&nbsp; </span>This is intended to awaken the gathered and alert them to the coming judgment.<span>&nbsp; </span></p><p>&nbsp;</p> <p class="MsoNormal">On the first night of Rosh Hashanah after the evening prayer, it is customary to wish <strong><em>Leshana Tova Tikoseiv Veseichoseim (Le'Alter LeChaim Tovim U'Leshalom</em></strong><em>)</em> &ndash; &ldquo;May you immediately be inscribed and sealed for a Good Year and for a Good and Peaceful Life&rdquo;.</p><p>&nbsp;</p> <p class="MsoNormal">All who love life take note.<span>&nbsp; </span>This is a universal call.</p><p>&nbsp;</p> <p class="MsoNormal">I note from the <strong><em>Bhagavad Gita</em></strong>, &ldquo;<em>Two Paths</em>&rdquo;:</p><p>&nbsp;</p> <p class="MsoNormal">1.<span>&nbsp; </span>&ldquo;Be fearless and pure; never waver in your determination to the spiritual life....<span>&nbsp; </span>Do not get angry or harm any living creature, but be compassionate and gentle; show good will to all....</p><p>&nbsp;</p> <p class="MsoNormal">6.<span>&nbsp; </span>&ldquo;Some people have divine tendencies, other demonic....&rdquo;</p><p>&nbsp;</p> <p class="MsoNormal">7. &ldquo;The demonic do things they should avoid and avoid the things they should do.<span>&nbsp;&nbsp; </span>They have no sense of uprightness, purity or truth.&rdquo;</p><p>&nbsp;</p> <p class="MsoNormal">8. &ldquo;&lsquo;There is no God&rsquo;, they say, no spiritual law, no moral order.&rsquo;....&rdquo;</p><p>&nbsp;</p> <p class="MsoNormal">{Trans. Eknath Easwaran, &copy; 1985 Blue Mountain Center of Meditation}</p><p>&nbsp;</p><p>&nbsp;</p> <p class="MsoNormal">I also note from the Book of Common Prayer (American Anglican/Episcopalian)</p><p>&nbsp;</p> <p class="MsoNormal">&ldquo;Most merciful God, we confess that we have sinned against you in thought, word, and deed, by what we have done, and by what we have left undone. We have not loved you with our whole heart; we have not loved our neighbors as ourselves. We are truly sorry and we humbly repent.&rdquo;</p><p>&nbsp;</p> <p class="MsoNormal">And, as I&rsquo;ve noted in earlier writings, the biblical <strong><em>shema</em></strong>, the obligation to love G-d with all one&rsquo;s heart, mind and strength [Deuteronomy 6:4-5 &ldquo;And you shall love the lord your G-d with all your heart and with all your soul and all your might.&rdquo; [V-ahavta et Adonai Elohecha b-chol l&rsquo;vavcha u-v-chol m&rsquo;odecha.], is perfectly coherent within Judaism and Christianity.<span>&nbsp; </span></p><p>&nbsp;</p> <p class="MsoNormal">In Mark&rsquo;s gospel, for example (12:28-30 28), we find this passage: </p><p>&nbsp;</p> <p class="MsoNormal">&ldquo;One of the teachers of the law came and heard them debating. Noticing that Jesus had given them a good answer, he asked him, &lsquo;Of all the commandments, which is the most important?&rsquo; </p><p>&nbsp;</p> <p class="MsoNormal">&ldquo;&lsquo;The most important one,&rsquo; answered Jesus, &lsquo;is this: <strong>Hear, O </strong><strong>Israel</strong><strong>, the Lord our G-d, the Lord is one. 30 Love the Lord your G-d with all your heart and with all your soul and with all your mind and with all your strength</strong>.&rsquo;&rdquo; <span>&nbsp;</span></p><p>&nbsp;</p> <p class="MsoNormal">[][][]</p><p>&nbsp;</p> <p class="MsoNormal">The Creator of the universe has given us the Moral Law, without which human life would indeed be &ldquo;nasty, brutish and short.&rdquo;<span>&nbsp; </span></p><p>&nbsp;</p> <p class="MsoNormal">Whatever our differences, I believe that our faith touches the same Law and invites us to enter the same Dialogic.<span>&nbsp; </span>[<a href="http://www.jaygaskill.com/i2i.htm">http://www.jaygaskill.com/i2i.htm</a> ]</p><p>&nbsp;</p> <p class="MsoNormal">To all who are within the reach of the Moral Law:<span>&nbsp; </span>May we awaken, repent and renew our deepest connections to each other and to the deeper Truth that binds us; may we all have a good year and a good and peaceful life.</p><p>&nbsp;</p> <p class="MsoNormal">JBG</p><p>&nbsp;</p><p>&nbsp;</p><p>&nbsp;</p><p>&nbsp;</p>]]></description>
         <link>http://jaygaskill.com/blog2/2009/09/forgive_us.html</link>
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         <pubDate>Fri, 18 Sep 2009 08:43:41 -0800</pubDate>
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         <title>What part of the Health Care Discussion is about a &apos;moral imperative?</title>
         <description><![CDATA[<h3>I respectfully submit that the first moral imperative is, &quot;First do no harm.&quot; </h3><h3>I expand on this notion at the following LINK: <a href="http://jaygaskill.com/HealthCareWind.html">http://jaygaskill.com/HealthCareWind.html</a> &nbsp;. </h3><h3>Jay</h3>]]></description>
         <link>http://jaygaskill.com/blog2/2009/09/what_part_of_the_health_care_d.html</link>
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         <pubDate>Tue, 15 Sep 2009 10:44:54 -0800</pubDate>
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         <title>911 NEVER Again....</title>
         <description><![CDATA[<!--[if gte mso 9]><xml>  <w:WordDocument>   <w:View>Normal</w:View>   <w:Zoom>0</w:Zoom>   <w:Compatibility>    <w:BreakWrappedTables/>    <w:SnapToGridInCell/>    <w:WrapTextWithPunct/>    <w:UseAsianBreakRules/>   </w:Compatibility>   <w:BrowserLevel>MicrosoftInternetExplorer4</w:BrowserLevel>  </w:WordDocument> </xml><![endif]--><!--[if !mso]><object  classid="clsid:38481807-CA0E-42D2-BF39-B33AF135CC4D" id=ieooui></object> <style> st1\:*{behavior:url(#ieooui) } </style> <![endif]-->&nbsp;<p class="MsoNormal"><strong><span style="font-size: 11pt; font-family: &quot;Britannic Bold&quot;">As Published On </span></strong></p>  <p class="MsoNormal" style="margin-left: 0.5in; text-indent: 0.5in"><strong><span style="font-size: 11pt">&rarr;The</span></strong><strong><span style="font-size: 11pt"> </span></strong><strong><span style="font-size: 11pt">Bridge</span></strong><strong><span style="font-size: 11pt"> to Being Blog:</span></strong><span style="font-size: 11pt">&nbsp;<a href="http://www.jaygaskill.com/blog1"><span style="color: black">http://www.jaygaskill.com/blog2</span></a> </span></p>  <p class="MsoNormal" style="margin-left: 0.5in; text-indent: 0.5in"><strong><span style="font-size: 11pt">&rarr;The Policy Think Site:</span></strong><span style="font-size: 11pt">&nbsp;<a href="http://www.jaygaskill.com/"><span style="color: black">http://www.jaygaskill.com</span></a> </span></p>  <p class="MsoNormal"><strong><span style="font-size: 11pt">All contents, unless otherwise indicated are</span></strong></p>  <p class="MsoNormal"><strong><span style="font-size: 11pt">Copyright &copy; 2005, 2006, 2007, 2008 &amp; 2009 by Jay B. Gaskill</span></strong></p>  <div style="border-style: none none none solid; border-color: -moz-use-text-color -moz-use-text-color -moz-use-text-color windowtext; border-width: medium medium medium 1pt; padding: 0in 0in 0in 4pt; margin-left: 0.5in; margin-right: 0in">  <p class="MsoNormal" style="border: medium none ; padding: 0in"><span style="font-size: 11pt">Permission to publish, distribute or print all or part of this article (except for personal use) is needed. [Permission for use in group discussions is almost always routinely given.]</span></p>  <p class="MsoNormal" style="border: medium none ; padding: 0in"><span style="font-size: 11pt">Please contact Jay B. Gaskill, attorney at law, via e mail at <a href="mailto:response@jaygaskill.com"><span style="color: black">law@jaygaskill.com</span></a></span></p><p class="MsoNormal" style="border: medium none ; padding: 0in">&nbsp;</p>  </div>  <p class="MsoNormal"><span><img height="544" width="840" border="0" title="Firetruck" alt="Firetruck" src="http://jaygaskill.com/Firetruck.jpg" /><br /></span></p><p class="MsoNormal">&nbsp;</p><p class="MsoNormal">&nbsp;</p><p class="MsoNormal">I took this photo of a destroyed firetruck near Ground Zero a few days after 9-11-01</p><p class="MsoNormal">&nbsp;</p><p class="MsoNormal">&nbsp;</p>  <p class="MsoNormal"><strong>&nbsp;<img height="910" width="570" border="0" title="window" alt="window" src="http://jaygaskill.com/Window.jpg" /></strong></p>  <p class="MsoNormal">&nbsp;and this window, late in the afternoon on 9-11-01....<br /></p><p class="MsoNormal">&nbsp;</p><p class="MsoNormal"><strong>911 ---- <u>NEVER</u> AGAIN!</strong></p>  <p class="MsoNormal">&nbsp;</p>  <p class="MsoNormal">September 11, 2001 is the Day that will live forever in the hearts of courageous Americans because we were called to defend the most precious gift of all....</p>  <p class="MsoNormal">&nbsp;</p>  <p class="MsoNormal">Eight years ago today, I awoke in a small apartment on Madison Avenue in Manhattan -- about a three mile walk down Broadway from Ground Zero. <span>&nbsp;</span></p>  <p class="MsoNormal">&nbsp;</p>  <p class="MsoNormal">Soon, we saw hundreds of traumatized office workers, covered in white dust, walking in the middle of that street.<span>&nbsp; </span>A friend (husband of a classmate) would be walking across the Brookline Bridge from One Liberty  Plaza, unable to reach his wife by phone.<span>&nbsp; </span></p>  <p class="MsoNormal">&nbsp;</p>  <p class="MsoNormal">Thousands of others, Mayor Giuliani among them, made that grim Broadway walk.</p>  <p class="MsoNormal">&nbsp;</p>  <p class="MsoNormal">When I first opened my eyes on 9-11-01, it was just a few minutes after the first airliner had struck the first target. <span>&nbsp;</span>On a computer screen, I saw the tiny color image of an aircraft, blooming with flame at the moment of impact. <span>&nbsp;</span></p>  <p class="MsoNormal">&nbsp;</p>  <p class="MsoNormal">Other terrible images, smells, sensations and impressions - real and immediate - would quickly follow.<span>&nbsp; </span>For the rest of that day and for ten days more, my wife and I were immersed in a sea of grief, raw patriotism and a holy sense of shared compassion and resolve.<span>&nbsp; </span></p>  <p class="MsoNormal">&nbsp;</p>  <p class="MsoNormal">I last talked to a group about my experiences four years ago.<span>&nbsp; </span>LINK: <a href="http://www.jaygaskill.com/91105d.htm">http://www.jaygaskill.com/91105d.htm</a> .</p>  <p class="MsoNormal">&nbsp;</p>  <p class="MsoNormal">The park at Union Square became a shrine.<span>&nbsp; </span></p><p class="MsoNormal">&nbsp;<img height="904" width="610" border="0" title="Candles" alt="Candles" src="http://jaygaskill.com/candles.jpg" /></p><p class="MsoNormal">&nbsp;</p><p class="MsoNormal">The nearby Armory became a wailing wall.<span>&nbsp; </span></p><p class="MsoNormal">&nbsp;</p><p class="MsoNormal">&nbsp;<img height="550" width="860" border="0" title="missing" alt="missing" src="http://jaygaskill.com/Missing.jpg" /></p><p class="MsoNormal">&nbsp;</p><p class="MsoNormal">I&rsquo;ve written and talked about this transformative experience more than once.<span>&nbsp; </span>And I will never forget.<span>&nbsp; </span>My identity as an American took on a new armor on that day.<span>&nbsp; </span>And I understood with new, terrible clarity what my Jewish friends meant by &ldquo;Never again.&rdquo;</p>  <p class="MsoNormal">&nbsp;</p>  <p class="MsoNormal">I was most deeply impressed by the insight that we were in the presence of a great existential Evil, but that, somehow, that recognition prompted an immense outpouring of Good.<span>&nbsp; </span>The photos I took on 9-11 and 9-12, are images that are even brighter in my memory.</p><p class="MsoNormal">&nbsp;</p><p class="MsoNormal">A girl endorses a scroll that ran the full length of the park.</p><p class="MsoNormal">&nbsp;</p><p class="MsoNormal">&nbsp;<img height="610" width="660" border="0" title="Girl Writing" alt="Girl Writing" src="http://jaygaskill.com/GirlWriting.jpg" /></p>  <p class="MsoNormal">&nbsp;</p>  <p class="MsoNormal">&nbsp;</p>  <p class="MsoNormal">&nbsp;Everyone who was there was changed forever....<br /></p>    <p class="MsoNormal"><a href="http://jaygaskill.com/GirlWriting.jpg"><br /></a> </p>  <p class="MsoNormal">&nbsp;</p>  <p class="MsoNormal"><a href="http://jaygaskill.com/Scroll.jpg"><img height="900" width="406" border="0" title="Scroll" alt="Scroll" src="http://jaygaskill.com/Scroll.jpg" /></a> </p>  <p class="MsoNormal">&nbsp;</p>  <p class="MsoNormal"><a href="http://jaygaskill.com/Window.jpg"><br /></a> </p>        <p class="MsoNormal">&nbsp;God bless America.</p>  <p class="MsoNormal">&nbsp;</p>  <p class="MsoNormal">JBG</p>  ]]></description>
         <link>http://jaygaskill.com/blog2/2009/09/911_never_again.html</link>
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         <pubDate>Fri, 11 Sep 2009 09:43:15 -0800</pubDate>
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         <title>Golf, G-d and the Frontier Woman</title>
         <description><![CDATA[<strong><span><br /></span></strong>&nbsp;<strong><span><strong><span>As Published On <br /></span></strong><strong><span>&rarr;The</span></strong><strong><span> </span></strong><strong><span>Bridge</span></strong><strong><span> to Being Blog:</span></strong><span>&nbsp;<a href="http://www.jaygaskill.com/blog1"><span>http://www.jaygaskill.com/blog2</span></a> <br /></span><strong><span>&rarr;The Policy Think Site:</span></strong><span>&nbsp;<a href="http://www.jaygaskill.com/"><span>http://www.jaygaskill.com</span></a> <strong><br /></strong></span><strong><span>All contents, unless otherwise indicated are<br /></span></strong><strong><span>Copyright &copy; 2005, 2006, 2007, 2008 &amp; 2009 by Jay B. Gaskill<br /></span></strong><div><span>Permission to publish, distribute or print all or part of this article (except for personal use) is needed. [Permission for use in group discussions is almost always routinely given.]<br /></span><span>Please contact Jay B. Gaskill, attorney at law, via e mail at <a href="mailto:response@jaygaskill.com"><span>law@jaygaskill.com</span></a> <br /></span></div><span><span><strong><p>&nbsp;</p></strong><strong><u>About Golf, the Frontier Woman and Life Affirmation</u><br /></strong><p>&nbsp;</p><p class="MsoNormal">Aftie B. is one of those life-affirming survivors, a healer, an author and retired teacher (mine, my wife&rsquo;s and thousands of others in the Snake River Valley, a mentor to women and men from mayors to grandmothers).<span>&nbsp; </span></p><p>&nbsp;</p><p class="MsoNormal">I was mystified by her avid devotion to the sport of golf (as a spectator), until I read today&rsquo;s reflections by Tom Friedman in the New York Times.<span>&nbsp; </span>In &ldquo;<strong><em>59 is the new 30</em></strong>&rdquo; Friedman makes a non-trivial point about the game:</p><p class="MsoNormal"><span>&nbsp;</span>[link: <a href="http://www.nytimes.com/2009/07/29/opinion/29friedman.html?_r=1">http://www.nytimes.com/2009/07/29/opinion/29friedman.html?_r=1</a> ] </p><p>&nbsp;</p>&ldquo;Watson&rsquo;s run was freaky unusual &mdash; a 59-year-old man who had played his opening two rounds in this tournament with a 16-year-old Italian amateur &mdash; was able to best the greatest golfers in the world at least a decade after anyone would have dreamt it possible. Watching this happen actually widened our sense of what any of us is capable of.&rdquo;<br /><p>&nbsp;</p>And<br /><p>&nbsp;</p>&ldquo;That&rsquo;s the point. Baseball, basketball and football are played on flat surfaces designed to give true bounces. Golf is played on an uneven terrain designed to surprise. Good and bad bounces are built into the essence of the game. And the reason golf is so much like life is that the game &mdash; like life &mdash; is all about how you react to those good and bad bounces. Do you blame your caddy? Do you cheat? Do you throw your clubs? Or do you accept it all with dignity and grace and move on, as Watson always has. Hence the saying: Play one round of golf with someone and you will learn everything you need to know about his character.&rdquo; <br /><p>&nbsp;</p>And<br /><p>&nbsp;</p><p class="MsoNormal">&ldquo;So Tom Watson got a brutal lesson in golf that he&rsquo;ll never forget, but he gave us all an incredible lesson in possibilities &mdash; one we&rsquo;ll never forget.&rdquo;</p><p><img width="807" height="672" src="http://jaygaskill.com/Aftie.JPG" border="0" /></p><p class="MsoNormal">&nbsp;Aftie on the right in Swan Valley</p><p class="MsoNormal">Aftie B. is enjoying still the sunny side of 90*, dividing her time and energies between the family homestead in legendary Swan Valley (where she is engrossed in writing its definitive history) and her urban apartment on the banks of the Snake River.<span>&nbsp; </span>Were she inclined, she could write a supplementary piece, &ldquo;For the frontier woman, 87 is the new 47&rdquo;.<span>&nbsp; </span></p><p>* i.e., still in her vital 80's</p><p class="MsoNormal">It&rsquo;s all about life affirmation and a fertile relationship with the Creator&hellip;.</p><p>&nbsp;</p><strong>JBG<br /></strong><strong><p>&nbsp;</p></strong></span><p>Note - Tom Friedman's piece, from which I've copies&nbsp;generous excerpts,&nbsp;is protected by a separate copyright, New York Times 2009.</p></span></span></strong>]]></description>
         <link>http://jaygaskill.com/blog2/2009/07/golf_gd.html</link>
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         <pubDate>Wed, 29 Jul 2009 07:35:27 -0800</pubDate>
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         <title>PRAYING FOR BOWE</title>
         <description><![CDATA[ 	  <p style="margin-bottom: 0in">THERE IS AN ONGOING VIGIL HERE, WHERE WE ARE ENJOYING THE SAFE COMPANY OF FAMILY AND FRIENDS.   </p> <p style="margin-bottom: 0in"><br /> </p> <p style="margin-bottom: 0in">A FEW MILES FROM THIS SPOT, IN HALEY, IDAHO, UPS DRIVER, BOB BERGDAHL, HIS WIFE JANI, TOGETHER WITH THOUSANDS OF FRIENDS AND NEIGHBORS, ARE PRAYING FOR THE WELLBEING AND SAFE RELEASE OF THEIR SON, PRIVATE BOWE BERGHADL, WHO IS BEING HELD CAPTIVE BY THE TALIBAN IN AFGHANISTAN.   </p> <p style="margin-bottom: 0in"><br /> </p> <p style="margin-bottom: 0in">BY THE ACCOUNTS I'VE READ HERE, BOWE IS A FREE SPIRIT, WHOSE INTEREST IN FENCING LED HIM TO JOIN THE SUN VALLEY BALLET SCHOOL.  THERE HE SERVED A BACK STAGE ASSISTANT AND OCCASIONAL MALE LEAD.  BOWE JOINED THE MILITARY SERVICE TO PLAY HIS PART TO MAKE THE WORLD A BETTER PLACE.  NOT EVERYONE WHO SHARES THIS SENTIMENT IN THE ABSTRACT IS WILLING TO PUT ONE'S VERY LIFE ON THE LINE.   </p> <p style="margin-bottom: 0in"><br /> </p> <p style="margin-bottom: 0in">THIS YOUNG MAN IS WORTHY OF OUR DEEPEST RESPECT AND MOST FERVENT PRAYERS....</p> ]]></description>
         <link>http://jaygaskill.com/blog2/2009/07/praying_for_bowe.html</link>
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         <pubDate>Thu, 23 Jul 2009 11:45:41 -0800</pubDate>
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